In Dres. 18c is the compound symbol shown in plate LXVI, 46, followed by 47. In the former we see our _ek_ or _ke_ symbol as the upper character and the supposed _cimi_ (LXV, 28) glyph as the lower character, and to the left a prefix. This prefix is precisely that in the symbol for the month _Zac_ (LXVI, 48), and has presumably the same value in one glyph as the other. This will give, as the proper rendering of the symbol LXVI, 46, _zeek-cimil_, "the skull of the dead." By referring to the figure below the text, a woman is seen bearing on her back a skull inclosed in a wrapping of some kind, which in Kingsborough, where the color is retained, appears to be cloth. This certainly agrees with the rendering of the glyph. The symbol which follows it, shown in LXVI, 47, has one of the elements of LXVI, 27, and, as suggested under "the Thirteenth Day," should probably be interpreted _cuchpach_, "a carrier or porter" (or "bear upon the back"). In the corresponding glyph in Tro. 20*d (LXVI, 24) the upper portion, as above stated, refers probably to the hamper or basket-like holder in which the load is carried, and is a simple ideogram; but here (LXVI, 47) the upper character is phonetic, corresponding very closely to the lower part of the symbols for the months _Yax_ and _Zac_. The character which follows--the lower left-hand of the group of four--seen at LXVI, 49, is the well-known symbol for woman. As the women were the burden bearers in Yucatan, the interpretation appears to be consistent. It is therefore probable that the prefix to LXVI, 43, is to be interpreted by _ek_, as Rosny has suggested. Seler, alluding to the symbol, asks, "May not the skin of the tiger, instead of the animal itself, be here indicated?" He further suggests that it represents the round hairy ear and the spotted skin of the tiger, and that the glyph shown at LXVI, 39, represents the entire head of this animal, of which there can be little doubt. Some of the symbols of this day, found in the Fejervary Codex, one of which is shown in LXVIII, 41, appear to favor Seler's idea.[250-2] THE FIFTEENTH DAY Maya, _men_; Tzental, _tziquin_; Quiche-Cakchiquel, _tziquin_; Zapotec, _naa_ or _ñaa_; Nahuatl, _quauhtli_. Landa's figure is so imperfect in this case that it is not given. The usual forms and variations are shown in plate LXVI, 50 to 54. The last two, which show the widest variation, are from the Dresden Codex.