We may try to persuade, but those who are appointed to instruct, should endeavor to rectify false reasoning and efface prejudices, then will the people open their eyes gradually until they become susceptible of Truth, and learn that God is not all that they imagine. IV. To accomplish this, wild speculation is not necessary, neither is it required to deeply penetrate the secrets of Nature. Only a little good sense is needed to see that God is neither passionate nor jealous, that justice and mercy are false titles attributed to him, and that nothing of what the Prophets and Apostles have said constitutes his nature nor his essence. In effect, to speak without disguise and to state the case properly, it is certain that these doctors were neither more clever or better informed than the rest of mankind, but far from that, what they say is so gross that it must be the people only who would believe them. The matter is self-evident, but to make it more clear, let us see if they are differently constituted than other men. V. As to their birth and the ordinary functions of life, it is agreed that they possessed nothing above the human; that they were born of man and woman and lived the same as ourselves. But for mind, it must be that God favored them more than other men, for they claimed an understanding more brilliant than others. We must admit that mankind has a leaning toward blindness, because it is said that God loved the prophets more than the rest of mankind, that he frequently communicated with them, and he believed them also of good faith. Now if this condition was sensible, and without considering that all men resembled each other, and that they each had a principle equal in all, it was pretended that these prophets were of extraordinary attainments and were created expressly to utter the oracles of God. But further, if they had more wit than common, and more perfect understanding, what do we find in their writings to oblige us to have this opinion of them? The greater part of their writings is so obscure that it is not understood, and put together in such a poor manner that we can hardly believe that they comprehended it themselves, and that they must have been very ignorant impostors. That which causes this belief of them is that they boasted of receiving directly from God all that they announced to the people--an absurd and ridiculous belief--and avowing that God only spoke to them in dreams. Dreams are quite natural, and a person must be quite vain or senseless to boast that God speaks to him at such a time, and when faith is added, he must be quite credulous since there is no evidence that dreams are oracles. Suppose even that God manifested himself by dreams, by visions, or in any other way, are we obliged to believe a man who may deceive himself, and which is worse, who is inclined to lie?