A classical illustration of this is found in the fact that Sir William Ramsay, one of the greatest archeologists of our generation, began his work in his early days under the bias of the critical position that Luke was not the author of either the Gospel that bears his name or the book of the Acts of the Apostles. After forty years of research in Asia Minor, Sir William Ramsay himself discovered the evidence that converted him personally to the orthodox and historical view, and demonstrated conclusively that Luke unquestionably wrote the two books that are accredited to him. As we shall deal with this matter more extensively in the fifth volume of this series, we pass on to the present cause of modern controversy, namely, the inspiration of the text. The fact of inspiration is stated so often by the writers of the Scripture that we must accept their explanation of the origin of these pages, or else classify them as the most consistent liars that humanity has ever produced. They claim a supernatural guidance by the Holy Ghost which has kept their records free from error or discrepancy. For one who has examined and analyzed the Scripture in the unprejudiced light of archeology, this claim is vindicated at every turn of the spade. A simple illustration of the manner in which our science does show the inspiration of the Scripture, may be found from the prophetic sections of the Old Testament. In the days of Isaiah and his fellow prophets, the capital of Egypt was the city of No. It is also called Amon, and sometimes, No-Amon. It was a populous city of wealth and culture, being the center of learning, as well as the seat of government. In a day when Egypt dominated the world and No-Amon was the mistress of antiquity, obscure Hebrew prophets raised their voices in denunciation of No in such arbitrary and extreme statements as are found in the thirtieth chapter of Ezekiel. Denouncing the sin of Egypt and their repeated betrayals of Israel, Ezekiel warns Egypt that her land shall be overrun with fire and sword, and that No-Amon shall be desolate and forsaken. There must have been a strong element of humor in all of this outcry to the proud mind of the Egyptian of that day! No-Amon, also called Thebes, spreading out on both banks of the Nile, in complacent, serene command of the ancient world, apparently had nothing to fear from the bitter cries of a prophet of Israel. Yet today the visitor to the site of Thebes, or No-Amon, to use the more ancient name, is faced with a scene of desolation that is utterly devoid of any human habitation.