Bible -- Antiquities; Bible. Old Testament -- Evidences, authority, etc.
When we compare, for instance, the brilliant workmanship of the
priceless pectoral of the daughter of Usertesen (or Usertsen) with the
crude and amateurish workmanship of the jewelry of the later queen
Abhotep, it is evident that the centuries brought retrogression. The
reign of Usertesen may be correlated with the early period of the
patriarchal age, which fact has an important bearing upon our study. The
hopeful critics of the Book of Genesis have postulated for the age of
Abraham a barbaric lack of culture comparable to the nomadic tribes of
Arabia in the Middle Ages. We now see, however, that the entire age of
the patriarchs was a period of exquisite culture and high learning. To
refer again to Usertsen, he seems to have been a capable strategist, and
his system of working out his plan of battle was something like the game
of chess. His artists had made for him models of the various kinds of
soldiers that made up his variegated corps. The bowmen were armed with
exquisite miniature weapons that had, to our delight and wonder, been
preserved against all the passing centuries. The black troops that he
used, of whatever origin, were carved from a wood like our ebony, and
the tiny features were negroid in faithful representation of the
difference between the races of men employed in his army. These model
soldiers could be moved about a board which depicted the terrain of
battle, and his strategy thus wrought out. Our present point, however,
is the artistic perfection of the models of the soldiers that he used.
The art of his age was as nearly perfect as one could wish.
Then there came another cycle of retrogression and decay which climaxed
in a period of cultural darkness that reigned too long over that ancient
people. It is highly significant, for instance, that the best glass of
Egypt is dug from the more ancient sites. There came a time when the art
of making glass was forgotten by the people of Egypt and had later to be
rediscovered by other races.
Public-domain text, read in full here on John Shaqi.
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