Bible -- Antiquities; Bible. Old Testament -- Evidences, authority, etc.
The genesis of the contest is given in Exodus 3:18. Here Moses is
instructed by God to ask Pharaoh for a three-day furlough for the entire
company of the Twelve Tribes, that they might go three days’ journey
into the wilderness, and sacrifice to Jehovah. This initial request was
to be the first step in a campaign that would result in the redemption
of Israel from their long bondage, and the apparently reasonable request
was made with the certainty that it would be refused. Indeed, the
request was such that Pharaoh _could not grant it_!
As we shall later see, the Egyptians were the most polytheistic nation
that ever lived. In their pantheon of deities there were more than
twenty-two hundred gods and goddesses, and each of them had a particular
theophany. That is to say, these gods and goddesses had certain animals
that were sacred to them, and in which animal form the particular god or
goddess occasionally manifested a personal presence. So very often the
deities of Egypt are depicted in stone and painting as having a human
body, but an animal head. Thus Thoth might be seen with the head of an
ibis, while Hathor sometimes has a human head, but more often she is
portrayed with the head of a cow.
So there was no animal that the Hebrews could sacrifice to their God,
Jehovah, that would not be sacred to some Egyptian deity. This sacrifice
would constitute blasphemy in the eyes of the Egyptian masters, and
trouble would eventuate immediately! Indeed, when Pharaoh, worn out by
the troubles brought upon him by the plagues, suggested to Moses that
the people sacrifice to Jehovah without going to the wilderness, Moses
simply replied in the language that is recorded in Exodus 8:26:
“What shall we sacrifice, that will not be an abomination in the eyes
of the Egyptians? Will they not stone the people if they sacrifice in
the land?”
The justice of the reply was so self-apparent that the ruler did not
press his suggestion, as the text shows. Thus God forced the issue and
provoked the conflict that not only freed His people from slavery and
eventually established them in the land that He had promised them
through Abraham, but also showed His supremacy over the gods of Egypt.
Even more than that, in the resultant series of events, the Lord God
brought such glory to His own Name, and showed such omnipotence that the
world has never forgotten this drama, even to our own day and time.
Witness the very article that is the subject of this present comment!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account