Statue and mirror! His eyes took in the noble form there bordered with blue; and with a rush of enthusiasm he felt that in this spectacle he was catching the beautiful itself, form as the thought of God, the one pure perfection which lives in the mind, and which, in this symbol and likeness, had been placed here quietly and simply as an object of devotion. That was drunkenness; and eagerly, without thinking, the aging artist welcomed it. His mind was in travail; all that he had learned, dropped back into flux; his understanding threw up age-old thoughts which he had inherited with youth though they had never before lived with their own fire. Is it not written that the sun diverts our attention from intellectual to sensual things? Reason and understanding, it is said, become so numbed and enchanted that the soul forgets everything out of delight with its immediate circumstances, and in astonishment becomes attached to the most beautiful object shined on by the sun; indeed, only with the aid of a body is it capable then of raising itself to higher considerations. To be sure, Amor did as the instructors of mathematics who show backward children tangible representations of the pure forms--similarly the god, in order to make the spiritual visible for us, readily utilized the form and colour of man's youth, and as a reminder he adorned these with the reflected splendour of beauty which, when we behold it, makes us flare up in pain and hope. His enthusiasm suggested these things, put him in the mood for them. And from the noise of the sea and the lustre of the sun he wove himself a charming picture. Here was the old plane-tree, not far from the walls of Athens--a holy, shadowy place filled with the smell of _agnus castus_ blossoms and decorated with ornaments and images sacred to Achelous and the Nymphs. Clear and pure, the brook at the foot of the spreading tree fell across the smooth pebbles; the cicadas were fiddling. But on the grass, which was like a pillow gently sloping to the head, two people were stretched out, in hiding from the heat of the day: an older man and a youth, one ugly and one beautiful, wisdom next to loveliness. And amid gallantries and skilfully engaging banter, Socrates was instructing Phaedrus in matters of desire and virtue. He spoke to him of the hot terror which the initiate suffer when their eyes light on an image of the eternal beauty; spoke of the greed of the impious and the wicked who cannot think beauty when they see its likeness, and who are incapable of reverence; spoke of the holy distress which befalls the noble-minded when a godlike countenance, a perfect body, appears before them; they tremble and grow distracted, and hardly dare to raise their eyes, and they honour the man who possesses this beauty, yes, if they were not afraid of being thought downright madmen they would sacrifice to the beloved as to the image of a god. For beauty, my Phaedrus, beauty alone