is both lovely and visible at once; it is, mark me, the only form of the spiritual which we can receive through the senses. Else what would become of us if the divine, if reason and virtue and truth, should appear to us through the senses? Should we not perish and be consumed with love, as Semele once was with Zeus? Thus, beauty is the sensitive man's access to the spirit--but only a road, a means simply, little Phaedrus. . . . And then this crafty suitor made the neatest remark of all; it was this, that the lover is more divine than the beloved, since the god is in the one, but not in the other--perhaps the most delicate, the most derisive thought which has ever been framed, and the one from which spring all the cunning and the profoundest pleasures of desire. Writers are happiest with an idea which can become all emotion, and an emotion all idea. Just such a pulsating idea, such a precise emotion, belonged to the lonely man at this moment, was at his call. Nature, it ran, shivers with ecstasy when the spirit bows in homage before beauty. Suddenly he wanted to write. Eros loves idleness, they say, and he is suited only to idleness. But at this point in the crisis the affliction became a stimulus towards productivity. The incentive hardly mattered. A request, an agitation for an open statement on a certain large burning issue of culture and taste, was going about the intellectual world, and had finally caught up with the traveller here. He was familiar with the subject, it had touched his own experience; and suddenly he felt an irresistible desire to display it in the light of his own version. And he even went so far as to prefer working in Tadzio's presence, taking the scope of the boy as a standard for his writing, making his style follow the lines of this body which seemed godlike to him, and carrying his beauty over into the spiritual just as the eagle once carried the Trojan stag up into the ether. Never had his joy in words been more sweet. He had never been so aware that Eros is in the word as during those perilously precious hours when, at his crude table under the canopy, facing the idol and listening to the music of his voice, he followed Tadzio's beauty in the forming of his little tract, a page and a half of choice prose which was soon to excite the admiration of many through its clarity, its poise, and the vigorous curve of its emotion. Certainly it is better for people to know only the beautiful product as finished, and not in its conception, its conditions of origin. For knowledge of the sources from which the artist derives his inspiration would often confuse and alienate, and in this way detract from the effects of his mastery. Strange hours! Strangely enervating efforts! Rare creative intercourse between the spirit and a body! When Aschenbach put away his work and started back from the beach be felt exhausted, or in dispersion even; and it was as though his conscience were complaining after some transgression.