Decadence: Henry Sidgwick memorial lecture, 1908Balfour, Arthur James
Philosophy
Decadence: Henry Sidgwick memorial lecture, 1908
Balfour, Arthur James
Nationalism; Political science
Except where it affects
the immediate needs of organic life, it may seem so remote from the
concerns of men that in the majority it will rouse no curiosity, while
of those who are fascinated by its marvels, not a few will be chilled
by its impersonal and indifferent immensity.
For this latter mood only religion or religious philosophy can supply
a cure. But for the former, the appropriate remedy is the perpetual
stimulus which the influence of science on the business of mankind
offers to their sluggish curiosity. And even now I believe this
influence to be underrated. If in the last hundred years the whole
material setting of civilised life has altered, we owe it neither to
politicians nor to political institutions. We owe it to the combined
efforts of those who have advanced science and those who have applied
it. If our outlook upon the Universe has suffered modifications in
detail so great and so numerous that they amount collectively to a
revolution, it is to men of science we owe it, not to theologians or
philosophers. On these indeed new and weighty responsibilities are
being cast. They have to harmonise and to coordinate, to prevent the
new from being one-sided, to preserve the valuable essence of what is
old. But science is the great instrument of social change, all the
greater because its object is not change but knowledge; and its silent
appropriation of this dominant function, amid the din of political and
religious strife, is the most vital of all the revolutions which have
marked the development of modern civilisation.
It may seem fanciful to find in a single recent aspect of this
revolution an influence which resembles religion or patriotism in
its appeals to the higher side of ordinary characters--especially
since we are accustomed to regard the appropriation by industry of
scientific discoveries merely as a means of multiplying the material
conveniences of life. But if it be remembered that this process brings
vast sections of every industrial community into admiring relation
with the highest intellectual achievement, and the most disinterested
search for truth; that those who live by ministering to the common
wants of average humanity lean for support on those who search among
the deepest mysteries of Nature; that their dependence is rewarded
by growing success; that success gives in its turn an incentive to
individual effort in no wise to be measured by personal expectation of
gain; that the energies thus aroused may affect the whole character
of the community, spreading the beneficent contagion of hope and high
endeavour through channels scarcely known, to workers[3] in fields
the most remote; if all this be borne in mind it may perhaps seem not
unworthy of the place I have assigned to it.
Public-domain text, read in full here on John Shaqi.
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