Man-woman relationships -- Fiction; Villages -- Fiction; Virginia -- Fiction
“I’m not! I’m not!” Julie panted. “It wasn’t that--I--I had to do it.”
“Why? Why did you have to? Quit shaking, I tell you!”
“I had to because I was scared to,” Julie confessed miserably.
But this was beyond Henr’etta’s comprehension. It was really beyond
Julie’s own. She did not know that she was already beginning to feel
herself caught in the terrifying net of her own fears, and had made a
futile leap for freedom. She only knew that something had made her do a
dreadful thing at which all the children had laughed, just as she had
known they would.
“Oh here, don’t cry, Julie!” Henr’etta whispered hastily. “For the
mercy sakes! Don’t go and cry now, right before the whole school. Here,
look at the geography lesson--here, listen: ‘Principal rivers in West
Virginia’--Oh, for goodness sake!”
For, despite the principal rivers, Julie had dropped her head upon the
desk in front of her, bursting into a flood of tears; and again the
eyes of all the school stabbed straight through her body, and down into
her soul.
* * * * *
One may also see this fragile thread of life running back into Julie’s
babyhood, mothered by her delicate and shrinking mother, and fathered
by her big blustering father. Those were the days when Mr. Rose kept a
small shop in the village, and when Julie’s earliest baby recollections
were concerned with the many-colored things in the shop, and the
mingled smell of raisins, tobacco, and peppermint candy, together with
the dreadful tradition that a witch lived in the ginger-cake barrel,
ready to snap out at a little girl who even so much as thought of
helping herself in passing. That appeared to be the reason for their
being called ginger-snaps.
But big and boastful as her father was, he was not a success at
storekeeping, and by the time little Julie was five or six, her mother
was taking table boarders “to help out.” She had been a school-teacher
from one of the smaller cities in Virginia, and had trained herself to
a rather prim mode of speech. Julie usually spoke as she did, but in
moments of stress she was apt to break away to the mountain phraseology
of her father’s people.
Public-domain text, read in full here on John Shaqi.
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