These laws are not intricate, baffling the understanding. The ordinances are neither numerous nor difficult of performance; but in the plan of man's salvation, as in all other works of Deity, simplicity marks its outlines and efficiency justifies its adoption. The laws and ordinances referred to have not for their chief object the propitiation of the anger of God as the old Pagan ordinances of religion had; but on the contrary, by their nature and operation, they affect the character of man, and are calculated to so purify and exalt his nature as to prepare him to dwell in endless felicity in the presence and companionship of his Maker. Of necessity Faith in God and in this plan of salvation is of first importance, and must be an active principle in the mind, for without it men would consider themselves under no obligation to yield obedience to any ordinance whatsoever. The reason the infidel does not repent, or perform any other act of obedience, is because he has or pretends to have no faith in the existence of God. As from the rising sun there beams those rays of light which streak the heavens with glory, so from faith spring those acts of obedience required in the gospel of Jesus Christ. First among these acts is repentance, which consists not alone in deep and heartfelt sorrow for sin, but coupled with it must be a firm determination of amendment of conduct. It must be a godly sorrow working a reformation of life. Following repentance comes baptism in water by which men take on them the name of Christ, through which ordinance also they receive, when it is preceded by faith and true repentance, forgiveness of sins. But even after a remission of sins, such is the weakness of human nature that man is not able to stand by his own strength, he needs divine aid: hence, God has ordained that through the ordinance of confirmation by the laying on of hands, the Holy Ghost shall be imparted unto man as a comforter and guide, and by giving heed to his voice man shall overcome the old inclinations to evil, and at last so purify and sanctify himself that he will be worthy to dwell in the presence of his God. As a further means of grace, the Church of Jesus Christ recognizes the sacrament of the Lord's Supper, by which men may frequently renew their covenant with God and witness to each other that they are willing to take upon them the name of Jesus Christ, gratefully remember the atonement he has made for them, express a willingness to keep his commandments, and by doing so draw to themselves a constant renewal of the Spirit of God.