Defense of the Faith and the Saints (Volume 1 of 2) — John Shaqi
Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
Few and simple as these ordinances are, the Church teaches that in
order to be of effect they must be administered by divine authority. No
man can take the honor upon himself to administer in things pertaining
to God. He must be called by direct revelation from God, or be
commissioned by a divinely authorized power. Here is where "Mormonism"
comes in conflict with all Christendom. Men even in the early centuries
of the Christian era having transgressed the laws, changed the
ordinances, broke the covenant, and lost divine authority to administer
the of Jesus Christ--though the letter of the Gospel remained in part
with the world in the writings of the ancient Apostles--there arose a
necessity for the re-opening of the heavens and a restoration of that
priesthood which alone can administer the ordinances of salvation.
That is the significance of the revelations of God and the visitation
of angels to Joseph Smith. To him was revealed anew the gospel, to
him was committed a new dispensation of it, and angels bestowed upon
him the apostleship, the fullness of all priesthood which God gives
to man in the earth, and by its power Joseph Smith and those to whom
he transmitted authority preached the gospel. By the power of that
priesthood they organized the Church of Christ never more to be
destroyed; sustained and upheld by that power the Church has outlived
all the opposition arrayed against it, and stands today planted
impregnably upon the eternal foundations of truth.
But notwithstanding the absence of the gospel and the authority to
administer its ordinances, the children of God living through those
dark ages will not be deprived of its saving powers. That must be a
very contracted view of the great plan of human redemption which would
confine its operations to the brief span of man's existence in this
life. "Mormonism" holds no such view. On the contrary, it teaches
that the gospel is everlasting; that it walks beside man throughout
eternity; and means for its application to him have been provided by
the mercy of God. It may be that "Mormonism" does not stand alone in
this broad conception of the application of the gospel to our race;
but while others are speculating as to whether it is possible or not
for man to attain unto repentance and forgiveness of sins in his
future existence, "Mormonism" is erecting temples to the name of the
Most High, and within their sacred walls the Saints are vicariously
performing the ordinances of salvation for those who have passed from
the earth when the gospel and authority to administer it were not among
the children of men. Such is the conception that Mormonism holds and
teaches of the gospel of Jesus Christ and its application to mankind;
and surely one may see in this conception the fullness of that glorious
scripture which says: God, our Savior, would have all men to be saved,
and come unto the knowledge of the truth. (I Timothy 2:3, 4.)
Public-domain text, read in full here on John Shaqi.
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