Defense of the Faith and the Saints (Volume 2 of 2) — John Shaqi
Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
Upon the question as to whether or not Spaulding's rewritten
manuscript was in the possession of anybody but Rigdon at any time
after October, 1816, Mrs. Davidson's statement as published cannot
in any sense whatever be considered as evidence. And since Mrs.
McKinstry's unsupported evidence, for the reasons already given, must
be considered as of such very infinitesimal weight, I conclude that
there is no believable evidence upon which to base the conclusion that
the "Manuscript Found" was ever returned to Spaulding after its second
submission to Patterson, or was ever in the trunk at Sabine's, and
therefore, could not have been either copied or stolen by Smith. This
also answers one Mormon argument made against Rigdon's theft of the
manuscript from the printing office, which argument is always based
upon the assumption that the original manuscript of the rewritten story
was in the Sabine trunk long after the time of the alleged theft by
Rigdon.
II.
When we digressed from the main lines of our argument, Spaulding's
rewritten story had been traced into the hands of Robert Patterson, a
Pittsburg publisher, and this prior to Spaulding's death in October,
1816. If the manuscript was never returned to Spaulding after its
second submission to Patterson, then what became of it? John Miller,
who knew Spaulding at Amity, bailed him out of jail when confined
for debt, made his coffin for him, and helped lay him in his grave,
says Spaulding told him "there was a man named Sidney Rigdon about
the office [of Patterson], and they thought he had stolen it" [the
manuscript]. [45]
[Footnote 45: Gregg's "Prophet of Palmyra," 442; (date, January 20,
1882.) See also _Times and Seasons._]
The Rev. Cephus Dodd, a Presbyterian minister of Amity, Pa.,
as well as a practicing physician, attended Spaulding at his last
sickness. As early as 1832, when Mormonism was first attracting general
public attention, and two years prior to the publication of Howe's
book, in which Spaulding's story was first ventilated, this Mr. Dodd
took Mr. George M. French of Amity to Spaulding's grave, and there
expressed a positive belief that Sidney Rigdon was the agent who had
transformed Spaulding's manuscript into the Book of Mormon. The date
is fixed by Mr. French through its proximity to his removal to Amity;
hence the date given is probably correct. [46]
[Footnote 46: "History of Washington County, Pa.," by Patterson. "Who
Wrote the Book of Mormon?" p. 10.]
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