Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
The conclusion thus expressed by Mr. Dodd in advance of all public
discussion or evidence is important, because of what is necessarily
implied in it. First, it involved a comparison between Spaulding's
literary production and the Book of Mormon, with a discovered
similarity inducing conviction that the latter was a plagiarism from
the former. This comparison presupposes a knowledge of the contents
of Spaulding's rewritten manuscript. The second and most important
deduction is to be made from the assertion that Sidney Rigdon was the
connecting link in the plagiarism. Such a conclusion must have had
a foundation in Mr. Dodd's mind, and could have arisen only if he
was possessed of personal knowledge of what he considered reliable
information creating a conviction in his mind of the probability of
Sidney Rigdon's connection with the matter. This conclusion, if not
made on independent evidence, in all human probability had no less
significant foundation than a confidence in the accuracy of Spaulding's
expressed suspicion to the effect that Rigdon had stolen the manuscript
from the printing office. Thus accounted for, Dr. Dodd's statement has
less force than if presumed to have been made on independent evidence,
yet it confirms Joseph Miller's statement that Spaulding suspected
Rigdon, and that suspicion must be accounted for by those who deny
Rigdon's presence in Pittsburg prior to 1821.
HOW ABOUT SIDNEY RIGDON?
Was Spaulding's expressed suspicion that Rigdon had stolen his
manuscript from the printing office well founded? We can never know
upon what evidence the accusation was made, but we may inquire into the
probative force of such new corroborative evidence as has been adduced
since Spaulding's death.
Sidney Rigdon was born February 19, 1793, in Piny Fork of Peter's
Creek, Saint Clair Township, Allegheny County, Pa., [47] which place is
variously estimated at from six to twelve miles distant from Pittsburg.
At least until 1810, that being the date of the death of, his father,
and his own eighteenth year, Rigdon remained on the farm with his
parents. [48]
[Footnote 47: "The Spaulding Story Examined and Exposed," by John E.
Page, 7. Supplement 14, _Millennial Star,_ 42. "Myth of the Manuscript
Found," 24.]
[Footnote 48: Supplement 14, _Millennial Star._ 42.]
According to the Mormon account, Rigdon was licensed as a Baptist
preacher fourteen years before becoming a Mormon. [49] This would make
the date 1816, the same year in October of which Spaulding died, it
being Rigdon's twenty-fourth year, and the same year in which he stole
from the publishing office of Patterson the manuscript of Spaulding,
if the latter's suspicions shall prove well founded. A very opportune
time, be it observed, for the giving of attention to religious subjects.
[Footnote 49: 35 _Saints' Herald,_ 130.]
Public-domain text, read in full here on John Shaqi.
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