Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
“Yes and no. Such ancient, primitive stories are always true, but they
have not always been recorded and explained in the proper manner. In
short, I mean that Cain was a thundering good fellow, and this story
got attached to his name simply because people were afraid of him. The
story was merely a report, something people might have set going in a
gossiping way, and it was true in so far as Cain and his children did
actually wear a sort of ‘sign’ and were different from most people.”
I was much astonished.
“And do you believe then, that the affair of the murder is absolutely
untrue?” I asked, much impressed.
“Not at all! It is certainly true. The strong man killed a weak one.
One may doubt of course whether it was really his brother or not. It
is not important, for, in the end, all men are brothers. A strong man,
then, has killed a weak one. Perhaps it was a deed of heroism, perhaps
it was not. But in any case the other weak people were terrified,
they lamented and complained, and when they were asked: ‘Why don’t
you simply kill him as well?’ they did not answer, ‘Because we are
cowards,’ but they said instead: ‘You can’t. He has a sign. God has
singled him out!’ The humbug must have arisen something after this
style---- Oh, I am keeping you from going in. Good-bye, then!”
He turned into Old Street and left me alone, more astonished than I
had ever been before. Scarcely had he gone when everything that he
had said seemed to me quite unbelievable! Cain a noble fellow, Abel a
coward! Cain’s sign a distinction! It was absurd, it was blasphemous
and infamous. What was God’s part in the matter? Had he not accepted
Abel’s sacrifice, did he not love Abel? Demian’s story was nonsense!
I suspected him of making fun of me and of wishing to mislead me. The
devil of a clever fellow, and he could talk, but--well----
Still, I had never thought so much about any of the Biblical or other
stories before. And for some time past I had never so completely
forgotten Frank Kromer, for hours, for a whole evening. At home I
read through the story once again, as it stands in the Bible, short
and clear. It was quite foolish to try to find a special, secret
meaning. If it had one, every murderer could look upon himself as a
favorite of God! No, it was nonsense. But Demian had a nice way of
saying such things, so easily and pleasantly, as if everything were
self-evident--and then his eyes!
Public-domain text, read in full here on John Shaqi.
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