My ideas were certainly a little upset, or rather they were very much confused. I had lived in a bright, clean world, I myself had been a sort of Abel, and now I was so firmly fixed in the other and had sunk so deeply, but really what could I do to help it? What was my position now? A reminiscence glowed in me which for the moment almost took away my breath. I remembered that wretched evening, from which my present misery dated, when I looked for an instant into the heart of my father’s bright world and despised his wisdom! Then I was Cain and bore the sign; I imagined that it was in no way shameful, but a distinction, and in my wickedness and unhappiness I stood on a higher level than my father, higher than good and pious people. It was not in such a clear-thinking way that my experience then presented itself to me, but all this was contained therein. It was only a flaming up of feeling, of strange emotions which caused me pain and yet filled me with pride. When I considered the matter, I saw how strangely Demian had spoken of the fearless and the cowards! How curiously he had explained the mark on Cain’s forehead. How singularly his eyes had lit up, those peculiar eyes of a grown person! And indistinctly it shot through my brain: Is not he himself, this Demian, a sort of Cain? Why did he defend him, if he did not feel like him? Why had he this force in his gaze? Why did he speak so scornfully of the “others,” of the fearsome, who are really the pious and the well-considered of God? This thought led me to no definite conclusion. A stone had fallen into the well, and the well was my young soul. And this business with Cain, the murder and the sign, was for a long, a very long, time the point from which my seekings after knowledge, my doubts and my criticisms took their departure.