Demoniality; or, Incubi and SuccubiSinistrari, Ludovico Maria
Religion
Demoniality; or, Incubi and Succubi
Sinistrari, Ludovico Maria
Catholic Church -- Doctrines; Demonology -- Early works to 1800
75. It may be asked whether the Angel spoke the precise truth regarding
the virtue of those things, or whether he might have lied; and
likewise, whether the whiteness was withdrawn from the eyes of the
elder Tobit by the native force of the gall of the fish, or by the
supernatural virtue of the Angel Raphael? To say that the Angel could
have lied would be an heretical blasphemy; he therefore spoke the
precise truth; but it would no longer be so if all kinds of Demons were
not expelled by the smoke of the liver of the fish, unless aided by the
supernatural force of the Angel, and especially, if such aid was the
principal cause of the effect produced, as the Doctors assert in the
present case. It would doubtless be a lie if a physician should say:
such an herb radically cures pleurisy or epilepsy, and if it should
only begin the cure, the completion of which required the addition of
another herb to the one first used; in the same manner, Raphael would
have lied when averring that the smoke of the liver expelled all kinds
of demons, so that they should not return, if that result had been only
begun by the smoke, and its completion had been principally due to the
virtue of the Angel. Besides, that flight of the demon was either to
take place universally and by any one whomsoever putting the liver of
the fish on the coals, or else it was only to occur in that particular
case, the younger Tobit putting the liver on. In the first hypothesis,
any person making that smoke by burning the liver should be assisted by
an Angel, who, through his supernatural virtue should expel the Demons
miraculously and regularly at the same time; which is absurd; for,
either words have no meaning, or a natural fact cannot be regularly
followed by a miracle; and, if the Demon was not put to flight without
the assistance of the Angel, Raphael would have lied when ascribing
that virtue to the liver. If, on the contrary, that effect was only to
be brought about in that particular case, Raphael would again have lied
when assigning to that fish, universally and absolutely, the virtue of
expelling the Demon: now, to say that the Angel lied is not possible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account