Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest — John Shaqi
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Among the creatures of the Devil, no one has a more decent claim to his
clemency, than the caterwauling canting hypocrite. The hypocrite is a
genus to which a variety of species belong, the subdivisions of which
are too numerous for our present purpose; we shall only therefore offer
a few remarks on one kind of these vampyres, drawn from daily
observation. If not absolutely gluttons, although many of them are
_gourmands_ in excess, hypocrites are invariably fond of their ungodly
guts, for which they are at all times ready to sacrifice their God,
their King, their country and their friends. They have a stomach like a
horse, and a reservoir like a brewer’s vat. The hypocrite of
circumstances prays, or pretends to pray, in adversity, and swears in
good earnest, like a trooper, in prosperity,—he is either a roaring
bedlamite or a whining calf, a peevish idiot, a buffoon, or a disgusting
bacchanal;—in short, he is capable of such derogatory pranks and
extremes, that, as the occasion serves, he with equal facility rises
from the bended knee of supplication to extend the hand of venality,
aye, and of sensuality too, to the object of his latent and ungovernable
concupiscence. His bloated chops, at one time, resemble a passive pair
of bagpipes, while, at another, they are inflated with all the arrogance
of beggarly pride and momentary superfluity. He is never ashamed to beg,
and only afraid to steal—although equally adapted for the one as the
other. A consummate, a brawling, and a suspicious egotist—he will hear
no one but himself, no opinion but his own. In his own house he is a
bear; in the house of another, a nuisance; and every where a _nil
desideratum_. Self-eulogy is his most constant theme; and his loathsome
flattery, either applied to himself or others, is invariably bespattered
with the most _impious_ invocations of the Deity, to witness his
rebellious professions of patience, submission, abstinence, and every
other exotic virtue, which he knows only by name. His cant is of the
basest and most servile description; and for the attainment of some
object, however pitiful or paltry, important or consequential, he is the
same venal wretch all over. Where his expectations are defeated, and the
yearnings of his bowels unappeased, his sycophancy is succeeded by
slander, impertinence, insult, and the most unfounded suspicion. The
cringing, wriggling wretch, at length, having wormed himself through a
world of unpitied degradation, filth, and obscenity, attempts, at the
end of his career, to offer up to his God, what has been indignantly
rejected by the Devil—he dies as he lived, a pauper, equally to fortune
and fame—without one redeeming qualification to keep alive even his
name, which is never mentioned unless mingled with that kindred contempt
and insignificance to which it was by nature and existence so closely
allied.
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