Popular traditions are always worth recording; they illustrate traditions and exemplify manners: they tend to throw off the thraldom of the intellect of man, and stimulate him to exertions compatible with the intentions of his existence. It is with this view that the materials of which the following pages are composed, have been collected. Priestcraft, the foster-mother of superstition, is now sunk too far below the horizon ever to set again in our illumined hemisphere. The history of their former influence may, nevertheless, enlighten and amuse, as well as guard the tender ideas from receiving impressions calculated to stupify the reason and riper judgment; thus withdrawing the flimsy veil of error and credulity, by an exposure of those fallacies too often credited, because frequently passed over without the aid of investigation through the more refined medium of moral and physical research. =Demonologia.= OBSERVATIONS ON ANCIENT AND MODERN SUPERSTITIONS, &c. The mind of man is naturally so addicted to the marvellous, that, notwithstanding the brilliant eructations of knowledge that have been elicited and diffused out of chaotic darkness since the establishment of the Christian religion, and the revival of learning and the arts, the influence still of ancient superstition is by no means entirely annihilated. At the present period, however, it is principally confined to the uneducated portion of the community; although, at a more remote period, its limits were by no means so circumscribed. A belief in the existence of apparitions, witches, sorcerers, and magicians, is still credulously supported in many parts of the world, though less so in civilized Europe than in other countries, Lapland and some parts of Sweden and Norway excepted. But how much must it astonish us when we look back to the distant ages of Greece and Rome, the nurseries of the sciences and the arts, to find the greatest heroes and statesmen imbibing and fostering the same ridiculous prejudices, and strenuously cultivating the same belief, paying obedience to augurs, oracles, and soothsayers, on whose contradictory and equivocal inferences their prosperity or adversity was made to depend. In fact, little more than a century ago, do we not behold things still more extravagantly credulous and ferocious; namely, the burning of women for the imaginary crime of witchcraft, incidents of which we have given in the body of this work, a crime much more innocent than that of priestcraft, which triumphantly prevailed at the very same period, and which still holds the minds of thousands in subjection? A belief in judicial astrology was supported and cultivated by men remarkable for their extraordinary genius and talents.