Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast — John Shaqi
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coastCrossland, Cyril
Science
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast
Crossland, Cyril
Coral reefs and islands; Red Sea; Sudan -- Social life and customs
An article made in considerable quantities in the country is butter,
so called, or samin to give it its native name. It is a whitish
liquid with a powerful cheesy smell, repulsive to the European. The
native regards it as one of the necessities of life; I have known
sailors leaving for a week’s voyage to turn up next day with
“we forgot our samin” as their excuse for returning. This is,
to their minds, as good a reason as if they had forgotten the rice,
the water, and the matches as well[28].
The nomads’ tents are illustrated opposite the next
page. Externally they are made of palm-leaf matting[29], in colour as
well as in shape suggesting haycocks. The sheets of this material are
stretched over long, bent sticks and fastened together with wooden
skewers. The doorway of the tent is on the less steeply-sloping
side and though only two or three feet high is partly curtained
with a piece of sacking or other cloth. They are invariably built
with their backs to the north, that is, against the prevailing
wind. This is the case even in the summer, when to be out of the
wind is torture to the European. If the wind changes to the south,
the door is closed up and the wall propped up a little on the north
side. In all, except the poorest, the house is divided into two
parts, even though the whole space is generally only about 10 feet
square. The larger division is formed by the erection of a kind of
second tent of goat’s hair cloth within that of matting. This is
entirely closed in by a curtain from the low space by the doorway
where the cooking is done, and where visitors sit on their heels.
The inner compartment is really a sort of four-poster family
bed, the bed and bedding consisting of some boards arranged as a
flooring a few inches above the ground, on which is spread a mat
made of the split midribs of palm-leaves placed parallel to each
other and tied together with thin strips of leather. This is known
as the “serîr,” a word which in Egypt denotes a bedstead. For
bedding there is perhaps a hard leather pillow, or a piece of rough
log will serve this purpose. I have seen odd ends of squared poles
thrown away from some carpenter’s shop used thus, for sharp angles
in the pillow are not regarded by men whose idea of comfort is a
plank bed minus blankets.
If a regular bedstead be part of the furniture of a town house,
it is an “angarîb” made of cords stretched over a frame. This,
if large and well made, is very comfortable, judged even by European
standards.
Public-domain text, read in full here on John Shaqi.
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