Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast — John Shaqi
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coastCrossland, Cyril
Science
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast
Crossland, Cyril
Coral reefs and islands; Red Sea; Sudan -- Social life and customs
Coming of such a family Ibrahim easily obtained the post of skipper
of my little schooner when it became vacant in my absence. But though
conscientious according to his lights, and a good sailor in native
fashion, he turned out to be not quite the man we needed. He would
travel two hundred miles to fetch the letters, the arrival of which
made a gleam in the darkness of isolation in which we live here. His
arrival was the event of the month—or should have been, but his
reply to the demand was often “Letters? I forgot.” People who
have never been quite alone for even one month cannot imagine the
disappointment, though they may gauge the effect upon business.
As is so often the case here he was an elderly man when he married
a girl of fourteen or less.
I once asked, “Do you think it really quite right for a
white-haired old man to take a little girl like that?”
“If he has the money of course it is quite right” was the
expected reply.
Marital love seems almost unknown, but family affection sometimes
rises strong in later years, apart from its normal origin in the
mutual love of young man and maid, but if the marriage is childless,
or circumstances make it uncomfortable, the worst results follow
in many cases.
His young wife, as wives often do here, one day decided that to live
with her father’s people in the hills would be more agreeable
than with her husband by the sea. By and by Ibrahim began begging
for leave to go to see her, his appeals that she should return to
him having been in vain.
Her replies, as he repeated them to me, were certainly explicit. “I
have only got a couple of girls by you. That’s no good, so I
don’t want _you_ any more.”
Cases like this give rise to an immense amount of solemn conference
between relatives to the _n_th degree and the village elders[38], in
spite of the fact that many women go their own way in any case. The
stages were reported to me at intervals, and in the end the woman
reappeared of her own accord. Alas, her motive soon became obvious,
for she was illegitimately “burdened,” i.e. pregnant. So poor
Ibrahim’s joy was turned to anger and perplexity. He dearly loved
his two little daughters, the two who were held as “not good
enough” by their mother, and wished to keep them while divorcing
the mother. My advice being asked (though I am about half the age
of complainant) I was in a quandary, since the infants were not old
enough to do without a woman’s care and Ibrahim was not prepared
with a substitute.
At this point I came home on leave, and on my return three months
later I found that Ibrahim had actually become reconciled to his
faithless wife; the child of “some young fellow in the hills”
had been born a week or so, and the old man rejoiced over him as
though he had been his own son.
A week later, and surely the hand of Providence was visible even
to fatalists.
Public-domain text, read in full here on John Shaqi.
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