It is easy for a modern to picture the charm which the Eternal City
with its countless memorials of the ancient world must have exercised
upon a man whose life was devoted to the study of that world, who
spoke and wrote its language, and who drew from it almost the whole
material of his intellectual occupation. None of the biographers of
Erasmus has been quite able to resist the temptation to tell what
he must have thought and felt in this august presence; but candour
compels us to say that his own witness on this point is as meagre as
can well be imagined. Only one or two scattered expressions give us
any reason to think that his impressions of Rome were at all of the
kind they ought in all reason to have been. It was the pontificate of
Julius II., a man indeed chiefly devoted to the political interests
of his great place, but also an eager patron of art and learning,
doing his part in the attempt, never quite successful, to make Rome
a real centre of culture. What was true of the pope was true also
of that group of great prelates who formed around him a court more
splendid and not less worldly than that of any purely temporal ruler.
Say what one may and, in all truth, must say of the corruption and
scandal of the Roman institution, it was a life of immense activity
and, for a thinking man, one of great interest. Rome was alive with
building; painting and sculptural decoration were being carried to a
height unheard of in human history. The ancient monuments were, it is
true, fast disappearing to make room and to furnish material for new
construction, but enough was left to give the interested traveller
abundant suggestion of what had been. That Erasmus saw and, after
his fashion, noted these things is certain; but he felt no impulse
to dwell upon them or to speak of them to others. His life during
this first[79] visit at Rome was more completely that of the literary
traveller and sight-seer than it had ever been anywhere. There is no
pretence that he busied himself with study or with composition. So
far as he had any aim it seems to have been to make acquaintance with
men of his own kind and their patrons,--nor is there the slightest
room for suspicion that in making these connections he had in view
any ulterior advantage to himself. His best introduction was the book
of Adages, by this time widely known and everywhere justly welcomed
as a monument of vast learning, immense industry, and an originality
of thought not less noteworthy.
[79] There seems to be no sufficient reason to accept, as
Drummond does, a previous trip of Erasmus to Rome during his
residence at Bologna.
Public-domain text, read in full here on John Shaqi.
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