Development of Muslim Theology, Jurisprudence, and Constitutional TheoryMacDonald, Duncan Black
ReligionIslamic
Development of Muslim Theology, Jurisprudence, and Constitutional Theory
MacDonald, Duncan Black
Constitutional law (Islamic law); Islam -- Doctrines -- History; Islam and state -- History; Islamic law -- History
But the feet of believers stand firm upon it,
by the grace of God, and so they pass into the Abiding Abode. And that
he should believe in the Tank (_hawd_), to which the people shall go
down, the Tank of Muhammad from which the believers shall drink before
entering the Garden and after passing the Bridge. Whoever drinks of it
a single draught will never thirst again thereafter. Its breadth is a
journey of a month; its water is whiter than milk and sweeter than honey;
around it are ewers in numbers like the stars of heaven; into it flow two
canals from _al-Kawthar_ (Qur. 108). And that he should believe in the
Reckoning and in the distinctions between men in it, him with whom it
will go hard in the Reckoning and him to whom compassion will be shown
therein, and him who enters the Garden without any reckoning,—these are
the honored (_muqarrab_). God Most High will ask whomsoever He will of
the prophets, concerning the carrying of His message, and whomsoever He
will of the unbelievers, concerning the rejection of the messengers; and
He will ask the innovators (_mubtadi‘s_) concerning the Sunna; and the
Muslims concerning works. And that he should believe that the attestors
of God’s Unity (_muwahhids_) will be brought forth from the Fire,
after vengeance has been taken on them, so that there will not remain
in Hell an attestor of God’s Unity. And that he should believe in the
intercession (_shafa‘a_) of the prophets, next of the learned (_ulama_),
next of the martyrs, next of the rest of the believers—each according
to his dignity and rank with God Most High. And he who remains of the
believers, and has no intercessor, shall be brought forth of the grace
of God, whose are Might and Majesty. So there shall not abide eternally
in the Fire a single believer, but whoever has in his heart the weight
of a single grain of faith shall be brought forth therefrom. And that he
should confess the excellence of the Companions—May God be well pleased
with them!—and their rank; and that the most excellent of mankind,
after the Prophet, is Abu Bakr, next Umar, next Uthman, next Ali—May
God be well pleased with them! And that he should think well of all the
Companions and should praise them like as he praises God, whose are Might
and Majesty, and His Apostles. All this is of that which has been handed
down in traditions from the Prophet and in narratives from the followers.
He who confesses all this, relying upon it, is of the People of the Truth
and the Company of the Sunna, and hath separated himself from the band of
error and the sect of innovation (_bid‘a_). So we ask from God perfection
of certainty and firm standing in the Faith (_din_) for us and for all
Muslims through His compassion.—lo! He is the Most Compassionate!—and
may the blessing of God be upon our Lord Muhammad and upon every chosen
creature.
V
ARTICLES OF BELIEF OF NAJM AD-DIN ABU HAFS AN-NASAFI
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