Power with the creature to be sustained, and Creating is a name for its connection with the thing to be created, and Bringing to Death, a name for its connection with death. And the connections of Power, according to them, are originated. And among the Fifty Articles are twenty which express the opposites of the twenty above. They are Non-existence, the opposite to Existence. The Second, Origin (_huduth_), is the opposite of Priority. The Third, Transitoriness (_fana_), is the opposite of Continuance. The Fourth, Resemblance (_mumathala_), is the opposite of Difference. It is impossible that God should resemble originated things in any of those things with which they are described; time has no effect upon Him and He has not a place or movement or rest; and He is not described with colors or with a direction; it is not said with regard to Him that He is above such a body, or on the right of such a body. And He has no direction from Him. So it is not said, “I am under God.” And the saying of the commonalty, “I am under our Lord,” and “My Lord is over me,” is to be disapproved. Unbelief is to be feared on the part of him who holds the use of it to be an article of his faith. The Fifth is having need of a _locus_ (_ihtiyaj ila mahall_), that is, an essence in which He may subsist, or a Specifier, that is a bringer-into-existence. This is the opposite of Self-subsistence. The Sixth is Multiplicity (_ta‘addud_), in the sense of combination in the essence or the qualities, or the existence of a being similar in essence or qualities or acts. This is the opposite of Unity. The Seventh is Weakness (_ajz_) and it is the opposite of Power. So, being unequal to any possibility is impossible in God.