Dialogue; English literature -- History and criticism
I have tried to indicate the uses of dialogue to the writers of
books――I must say a word or two about the stage later on――but it
would be a mistake to suppose that its employment has no limits.
One we have already touched upon――a man can’t talk dialogue to
himself――well, unless he’s a ventriloquist, and in these days his right
to soliloquize, or even to say ‘Hallo!’ when he’s by himself――except
into the telephone, of course――is keenly canvassed or sternly denied.
But even apart from this necessary limitation on dialogue, there are,
I think, no doubt others. In the first place, dialogue, so excellent
a means of exhibiting character and opinion, is on the whole not the
most appropriate or effective mode of exhibiting action――unless, that
is, the whole importance of the action depends on how it is received by
one of the parties to the dialogue. Take the case of a murder. If the
object is to tell an ingenious and thrilling story of a murder, it is
in nine cases out of ten far better for the author to tell it himself.
He gains nothing by putting it into the mouth of a character, and he
probably loses directness and effect. But if the import of the murder
lies not so much in itself as in the effect the news of it may have on
A, B, then it is good to tell it to A, B; the reader can see the effect
in operation. But with this exception I think it may be taken that
books containing much external action, and much rapid action, will tend
to rely less on dialogue, and more on narration. Not only is dialogue
less quick-moving and direct, but when action is in the case, it loses
just that naturalness which is so pre-eminently its own where it is
dealing with a clash of temperaments or with contrasted views of life.
It seems to come at second hand, and the reader feels that he would
sooner have been with A, who really saw the thing done, than merely
with B, who is only being told about it by the actual witness.
Public-domain text, read in full here on John Shaqi.
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