Dialogues of the DeadLyttelton, George Lyttelton, Baron
Philosophy
Dialogues of the Dead
Lyttelton, George Lyttelton, Baron
Dialogues, English -- Early works to 1800; Imaginary conversations
Nor yet did he neglect, by all practicable means, to
augment at the same time our internal resources. I have heard that when
he found the Public Treasure exhausted he replenished it, with very great
peril to himself, by bringing into it money appropriated before to the
entertainment of the people, against the express prohibition of a popular
law, which made it death to propose the application thereof to any other
use. This was virtue, this was true and genuine patriotism. He owed all
his importance and power in the State to the favour of the people; yet,
in order to serve the State, he did not fear, at the evident hazard of
his life, to offend their darling passion and appeal against it to their
reason.
_Phocion_.--For this action I praise him. It was, indeed, far more
dangerous for a minister at Athens to violate that absurd and extravagant
law than any of those of Solon. But though he restored our finances, he
could not restore our lost virtue; he could not give that firm health,
that vigour to the State, which is the result of pure morals, of strict
order and civil discipline, of integrity in the old, and obedience in the
young. I therefore dreaded a conflict with the solid strength of
Macedon, where corruption had yet made but a very small progress, and was
happy that Demosthenes did not oblige me, against my own inclination, to
be the general of such a people in such war.
_Aristides_.--I fear that your just contempt of the greater number of
those who composed the democracy so disgusted you with this mode and form
of government, that you were as averse to serve under it as others with
less ability and virtue than you were desirous of obtruding themselves
into its service. But though such a reluctance proceeds from a very
noble cause, and seems agreeable to the dignity of a great mind in bad
times, yet it is a fault against the highest of moral obligations--the
love of our country. For, how unworthy soever individuals may be, the
public is always respectable, always dear to the virtuous.
_Phocion_.--True; but no obligation can lie upon a citizen to seek a
public charge when he foresees that his obtaining of it will be useless
to his country. Would you have had me solicit the command of an army
which I believed would be beaten?
_Aristides_.--It is not permitted to a State to despair of its safety
till its utmost efforts have been made without success. If you had
commanded the army at Chaeronea you might possibly have changed the event
of the day; but, if you had not, you would have died more honourably
there than in a prison at Athens, betrayed by a vain confidence in the
insecure friendship of a perfidious Macedonian.
DIALOGUE XXXII.
MARCUS AURELIUS PHILOSOPHUS--SERVIUS TULLIUS.
Public-domain text, read in full here on John Shaqi.
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