Diego Collado's Grammar of the Japanese LanguageCollado, Diego
History
Diego Collado's Grammar of the Japanese Language
Collado, Diego
Japanese language -- Grammar
_Ni tçuite_ means 'around, or about' and is derived from the verb
_tçuqi,u_; e.g., _core ni tçuite_, _core ni tçuqi_, or _core ni tçuqete_
means 'about that.' _Sono gui ni voite va zonjenu_ (120) 'I do not know
anything about this matter,' _Vôxe va mottomo naredomo vagami ni totte va
canai gatai_ (120) 'Your Lordship speaks well but what concerns me is that
(58 {165} it is difficult to do.' _Dai quan ni itatte va ichinin bacari
sadame io_ (120)[166] 'decide that which concerns the steward only.'
_Itatte_ and _totte_[167] are the gerunds of verbs just as the preceding.
They also say _Padre coto va_ 'the things belonging to the priest,' _varera
coto va_ 'about my things, or those things which belong to me.' _Xitagatte_
or _xitagǒte_ means 'near' and is the gerund of the verb _xitagari,u_ or
_xitagai,ó_. As with the other verbs it governs the dative case; e.g.,
_guioi ni xitagatte_ or _xitagǒte_ 'according to Your Lordship's
understanding.' _Xidai_ has the same meaning; e.g., _conata xidai_
'according to your wishes.' Sometimes it is added to the roots of verbs;
e.g., _mairi xidai_ 'according to when he comes, or according to his
coming.'
_Ni_ indicates the place in which. _Ni voite_ has the same meaning but
indicates permanence; e.g., _fatto va fuximi ni voite vôxeidasareta_ 'he
established the law while he was in Fushimi,' _Bungo funai ni itatte_ 'in
the city of Funai in the kingdom of Bungo,' _iglesia ni uoru_ 'he is in
church.'
_De_ indicates the place of an action; e.g., _michi de Pedro ni vǒta_ 'I
met Peter in the street.' The same particle _de_, together with _vo motte_,
indicate the instrument with which an action is done; e.g., _bo vo motte
Pedro vo uchi coroita_ 'he killed Peter with a stick,' _Padre sama
catarareta de navo qicoieta_ 'from what the Reverend Father told me, it
became easier to understand,' _necqi de xinda_ 'he died of a fever.'
_Cara_ or _iori_ indicate the place from which; e.g., _iglesia cara_ 'from
church.' They also say _fune cara maitta_ 'he came by ship' and _cachi cara
maitta_ 'he came on foot.' _Fune de maitta_ is the same as _fune cara
maitta_ and _fune ni notte maitta_. _Fana cara me cara miguruxij mono gia_
'it is unpleasant to the nose and the eyes.' _Iori_ indicates the place
through which; e.g., _sama iori faitta_ 'he entered through the window.'
_Tomo ni_ means 'at the same time'; e.g., _sonata to tomo ni mairǒzu_ I
shall go at the same time as you,' _mǒsu to tomo ni_ 'at the same time as
he spoke.'
_Ie_ indicates the place to which; e.g., _achi ie mairǒ_ 'I shall go
directly to court (_curia_),' _miiaco no cata ie noboru_ 'he went up to
court' and also _miiaco no fǒ ie noboru_. They also say _miiaco no iori_,
{166} _miiaco sama_, or _miiaco no gotoqu noboru_, but this is not a good
way of speaking and is more characteristic of a rustic (_rusticus_).
Public-domain text, read in full here on John Shaqi.
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