Verbs of giving, promising, and the like, govern the accusative for the thing and the dative for the person; e.g., _fito ni cane vo cururu_ 'to give money to someone.'[187] There are many verbs which permit before themselves the roots of other verbs without change, letting the roots take on the function of an infinitive; e.g., _qiqi fajime,uru_ 'to begin to hear.' Some of these verbs are: _nare,uru_ 'to become accustomed,' _tçuqe,uru_ with the same (66 meaning, _fate,tçuru_ 'to finish,' _narai,ó_ 'to learn,' _some,uru_ 'to begin,' _todoqe,uru_ 'to continue,' _ate,tçuru_ 'to direct,' _atari,u_ 'to find by chance,' _vaqe,uru_ 'to divide,' _cane,uru_ 'to be able to do with difficulty,' _soconai,ǒ_ 'to be wrong,' _sumaxi,u_ 'to finish,' _sugoxi,u_ 'to exceed,' _fague maxi,u_ {174} 'to work much and intensely,' _aqi,u_ 'to become bored,' _tai_ 'to want,' and _tǒ mo nai_ 'to not want.'[188] If the roots of verbs are placed before certain adjectives ending in _i_, they form a kind of supine in _Tu_; e.g., _iomi iasui_ (92) 'easy to read (_facile lectu_),' etc. A numeral, if a substantive noun is placed after it, must be in the genitive case; e.g., _fitotçu no toga_ 'one sin.' The same is true with the particle _fodo_ when it means 'all'; e.g., _aru fodo no fito_ 'how so ever many.' The same is true with _iori_; e.g., _Nanban iori no mono_ 'things from Europe.' But this is a relative formation (_relatiuum_). The genitive is also required with nouns that mean much or little; e.g., _amata no fito_ 'many men.' These nouns are; _bechi_ 'other,' _fon_ 'one's own,' _cazucazu_ 'many,' _sama zama_ 'many ways.' _Iro iro_ 'much' is the same as _iorozzu_ and _izzure_. _Issai_ means 'all,' as does _vono vono_, _cotogotoqu_, and _reqi reqi_ for a noble person, _igue_ 'that which follows,' _nocori_ 'that which remains,' _itçumo_ 'always,' _itçumo no coto_ 'that which always is,' _tçune_ 'usual,' _ima_ 'now.' _Isasaca_ means 'a little,' as does _soto_ or _sucoxi_, _xotocu_ 'natural,' _sono foca_ 'others.'[189] These nouns are in the genitive if they are followed by a substantive noun, but when they are not followed by a noun they must be taken as adjectives. If they are followed by a verb rather than a noun, they do not require the genitive; e.g., _iorozzu dancǒ xite iocarǒ_ 'it will be good if you all confer.' Japanese Arithmetic and Numerical Matters Concerning Which Much Painful Labor Is Required There are two ways to count in Japanese.[190] The first is with the ordinary numerals which are called _iomi_. With these one is able to count to ten; e.g., _fitotçu_ means 'one,' which is also used to (67 say 'a little,' as in _saqe fitotçu nomaxite tamǒre_ 'give me a little sake to drink.' _Futatçu_ means 'two,' _mitçu_ 'three,' _iotçu_ 'four,' _itçutçu_ 'five,' _mutçu_ 'six,' _nanatçu_ 'seven,' _iatçu_ 'eight,' _coconotçu_ 'nine,' and _tovo_ {175} 'ten.' _Icutçu_ means 'what?' and is used when one does not have the proper number.