Mexico -- History -- 1910-1946; Mexico City (Mexico) -- Social life and customs
Now Cuauhtemoc stands in gold and bronze in one of the
_glorietas_ of the beautiful Paseo, high on a marble column,
with Aztec devices on base and plinth, where he can keep watch
on his hills and volcanoes and lakes. He sustained the siege
of Mexico for seventy-nine days, and the inscription says,
"to the memory of Cuauhtemoc and those warriors who fought
heroically in defense of their country MDXXI." Diaz and his
then Minister of Public Works, Riva Palacio, MDCCCLXXVII,
ordered it to be erected, and later it was finished under
Manuel Gonzalez and his Minister of Public Works, MDCCCLXXXII.
[40] The body of Maximilian lies with his kin in the imperial
vault of the Capuchin church in Vienna.
XXI
Mexico's three civilizing, constructive processes--A typical
Mexican family group--Holy Week--"La Catedral" on a "canvas"
of white flowers--Reply of the Mexican government
_April 3d._
Yesterday Aunt L. received a telegram necessitating her immediate
presence in San G. Things are getting lively there again. I saw her
off in the hurrying, crowded station with a pang, and the house seemed
quite empty when I got back....
I have begun a very interesting edition of the letters of Cortés
by Archbishop Lorenzano, from the latter part of the eighteenth
century. When all is said and done there have been three civilizing,
constructive processes in Mexico. The Spanish conquerors, the Church,
through the marvelous energies of friars and priests, _and_ invested
foreign capital.
Every visible sign of civilization comes under one of those three
heads, and is not to be blinked. Each has evolved inevitably out of
the elements of the previous condition. Diaz, when he formally invited
foreign capital and gave guarantees, was the expression of this last
very concretely. He kept pace with events, or else ran ahead. I have
discovered, however, that it is permitted to be malicious, stupid,
selfish, a bore, vain, vicious, dull, hard-hearted, the oppressor of
the poor; but it is an unpardonable sin to be ahead of one's time. To
be behind it is an unassailable patent of respectability.
It seems to me, however, that he who looks forward to a change in the
affairs of the world, rather than he who looks on them as changeless,
is less likely to be mistaken; and great rulers have always sensed
evolutions.
_April 4th_,
Holy Thursday, evening.
The whole of Mexico seemed afield to-day, with a hint of Sunday
best as they made the rounds of various churches for the visits to
the Repository--the _gente decente_, as well as those _sin hechos y
derechos_.[41]
Public-domain text, read in full here on John Shaqi.
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