Church of England -- Sermons; Sermons, English -- 19th century
No man ought to say that seamen have neglected science. It is the
fashion among some to talk of sailors as superstitious. They must know
very little about sailors, and must be very blind to broad facts, who
speak thus of them as a class. Many sailors, doubtless, are
superstitious. But I appeal to every master mariner here, whether the
superstitious men are generally the religious and godly men; whether it
is not generally the most reckless and profligate men of the crew who are
most afraid of sailing on a Friday, and who give way to other silly
fancies which I shall not mention in this sacred place. And I appeal,
too, to public experience, whether many, I may say most, of those to whom
seamanship and sea-science owes most, have not been God-fearing Christian
men?
Be sure of this, that if seamen, as a class, had been superstitious, they
would never have done for science what they have done. And what they
have done, all the world knows. To seamen, and to men connected with the
sea, what do we not owe, in geography, hydrography, meteorology,
astronomy, natural history? At the present moment, the world owes them
large improvements in dynamics, and in the new uses of steam and iron.
It may be fairly said that the mariner has done more toward the knowledge
of Nature than any other personage in the world, save the physician.
For seamen have been forced, by the nature of their calling, to be
scientific men. From the very earliest ages in which the first canoe put
out to sea, the mariner has been educated by the most practical of all
schoolmasters, namely, danger. He has carried his life in his hand day
and night; he has had to battle with the most formidable and the most
seemingly capricious of the brute powers of nature; with storms, with
ice, with currents, with unknown rocks and shoals, with the vicissitudes
of climate, and the terrible and seemingly miraculous diseases which
change of climate engenders. He has had to fight Nature; and to conquer
her, if he could, by understanding her; by observing facts, and by facing
facts. He dared not, like a scholar in his study, indulge in theories
and fancies about how things ought to be. He had to find out how they
really were. He dared not say, According to my theory of the universe
this current ought to run in such a direction; he had to find out which
way it did actually run, according to God’s method of the universe, lest
it should run him ashore. Everywhere, I say, and all day long, the
seaman has to observe facts and to use facts, unless he intends to be
drowned; and therefore, so far from being a superstitious man, who
refuses to inquire into facts, but puts vain dreams in their stead, the
sailor is for the most part a very scientific-minded man: observant,
patient, accurate, truthful; conquering Nature, as the great saying is,
because he obeys her.
Public-domain text, read in full here on John Shaqi.
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