Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the SciencesDescartes, René
PhilosophyPhilosophy
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
Descartes, René
Methodology; Science -- Methodology
These considerations taken together were the reason why, for the last
three years, I have been unwilling to publish the treatise I had on
hand, and why I even resolved to give publicity during my life to no
other that was so general, or by which the principles of my physics
might be understood. But since then, two other reasons have come into
operation that have determined me here to subjoin some particular
specimens, and give the public some account of my doings and designs.
Of these considerations, the first is, that if I failed to do so, many
who were cognizant of my previous intention to publish some writings,
might have imagined that the reasons which induced me to refrain from
so doing, were less to my credit than they really are; for although I
am not immoderately desirous of glory, or even, if I may venture so to
say, although I am averse from it in so far as I deem it hostile to
repose which I hold in greater account than aught else, yet, at the
same time, I have never sought to conceal my actions as if they were
crimes, nor made use of many precautions that I might remain unknown;
and this partly because I should have thought such a course of conduct
a wrong against myself, and partly because it would have occasioned me
some sort of uneasiness which would again have been contrary to the
perfect mental tranquillity which I court. And forasmuch as, while thus
indifferent to the thought alike of fame or of forgetfulness, I have
yet been unable to prevent myself from acquiring some sort of
reputation, I have thought it incumbent on me to do my best to save
myself at least from being ill-spoken of. The other reason that has
determined me to commit to writing these specimens of philosophy is,
that I am becoming daily more and more alive to the delay which my
design of self-instruction suffers, for want of the infinity of
experiments I require, and which it is impossible for me to make
without the assistance of others: and, without flattering myself so
much as to expect the public to take a large share in my interests, I
am yet unwilling to be found so far wanting in the duty I owe to
myself, as to give occasion to those who shall survive me to make it
matter of reproach against me some day, that I might have left them
many things in a much more perfect state than I have done, had I not
too much neglected to make them aware of the ways in which they could
have promoted the accomplishment of my designs.
Public-domain text, read in full here on John Shaqi.
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