Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences — John Shaqi
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the SciencesDescartes, René
PhilosophyPhilosophy
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
Descartes, René
Methodology; Science -- Methodology
And I thought that it was easy for me to select some matters which
should neither be obnoxious to much controversy, nor should compel me
to expound more of my principles than I desired, and which should yet
be sufficient clearly to exhibit what I can or cannot accomplish in the
sciences. Whether or not I have succeeded in this it is not for me to
say; and I do not wish to forestall the judgments of others by speaking
myself of my writings; but it will gratify me if they be examined, and,
to afford the greater inducement to this I request all who may have any
objections to make to them, to take the trouble of forwarding these to
my publisher, who will give me notice of them, that I may endeavor to
subjoin at the same time my reply; and in this way readers seeing both
at once will more easily determine where the truth lies; for I do not
engage in any case to make prolix replies, but only with perfect
frankness to avow my errors if I am convinced of them, or if I cannot
perceive them, simply to state what I think is required for defense of
the matters I have written, adding thereto no explication of any new
matte that it may not be necessary to pass without end from one thing
to another.
If some of the matters of which I have spoken in the beginning of the
“Dioptrics” and “Meteorics” should offend at first sight, because I
call them hypotheses and seem indifferent about giving proof of them, I
request a patient and attentive reading of the whole, from which I hope
those hesitating will derive satisfaction; for it appears to me that
the reasonings are so mutually connected in these treatises, that, as
the last are demonstrated by the first which are their causes, the
first are in their turn demonstrated by the last which are their
effects. Nor must it be imagined that I here commit the fallacy which
the logicians call a circle; for since experience renders the majority
of these effects most certain, the causes from which I deduce them do
not serve so much to establish their reality as to explain their
existence; but on the contrary, the reality of the causes is
established by the reality of the effects. Nor have I called them
hypotheses with any other end in view except that it may be known that
I think I am able to deduce them from those first truths which I have
already expounded; and yet that I have expressly determined not to do
so, to prevent a certain class of minds from thence taking occasion to
build some extravagant philosophy upon what they may take to be my
principles, and my being blamed for it. I refer to those who imagine
that they can master in a day all that another has taken twenty years
to think out, as soon as he has spoken two or three words to them on
the subject; or who are the more liable to error and the less capable
of perceiving truth in very proportion as they are more subtle and
lively. As to the opinions which are truly and wholly mine, I offer no
apology for them as new,--persuaded as I am that if their reasons be
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