Discourses on Satire and on Epic PoetryDryden, John
History
Discourses on Satire and on Epic Poetry
Dryden, John
Epic poetry; Satire; Satire -- History and criticism
It is true, I have one privilege which is almost particular to myself,
that I saw you in the east at your first arising above the hemisphere: I
was as soon sensible as any man of that light when it was but just
shooting out and beginning to travel upwards to the meridian. I made my
early addresses to your lordship in my “Essay of Dramatic Poetry,” and
therein bespoke you to the world; wherein I have the right of a first
discoverer. When I was myself in the rudiments of my poetry, without
name or reputation in the world, having rather the ambition of a writer
than the skill; when I was drawing the outlines of an art, without any
living master to instruct me in it—an art which had been better praised
than studied here in England; wherein Shakespeare, who created the stage
among us, had rather written happily than knowingly and justly; and
Jonson, who, by studying Horace, had been acquainted with the rules, yet
seemed to envy to posterity that knowledge, and, like an inventor of some
useful art, to make a monopoly of his learning—when thus, as I may say,
before the use of the loadstone or knowledge of the compass, I was
sailing in a vast ocean without other help than the pole-star of the
ancients and the rules of the French stage amongst the moderns (which are
extremely different from ours, by reason of their opposite taste), yet
even then I had the presumption to dedicate to your lordship—a very
unfinished piece, I must confess, and which only can be excused by the
little experience of the author and the modesty of the title—“An Essay.”
Yet I was stronger in prophecy than I was in criticism: I was inspired to
foretell you to mankind as the restorer of poetry, the greatest genius,
the truest judge, and the best patron.
Good sense and good nature are never separated, though the ignorant world
has thought otherwise. Good nature, by which I mean beneficence and
candour, is the product of right reason; which of necessity will give
allowance to the failings of others by considering that there is nothing
perfect in mankind; and by distinguishing that which comes nearest to
excellency, though not absolutely free from faults, will certainly
produce a candour in the judge. It is incident to an elevated
understanding like your lordship’s to find out the errors of other men;
but it is your prerogative to pardon them; to look with pleasure on those
things which are somewhat congenial and of a remote kindred to your own
conceptions; and to forgive the many failings of those who, with their
wretched art, cannot arrive to those heights that you possess from a
happy, abundant, and native genius which are as inborn to you as they
were to Shakespeare, and, for aught I know, to Homer; in either of whom
we find all arts and sciences, all moral and natural philosophy, without
knowing that they ever studied them.
Public-domain text, read in full here on John Shaqi.
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