Discourses on Satire and on Epic PoetryDryden, John
History
Discourses on Satire and on Epic Poetry
Dryden, John
Epic poetry; Satire; Satire -- History and criticism
the world witness for me that I have been often wanting to myself in that
particular; I have seldom answered any scurrilous lampoon when it was in
my power to have exposed my enemies; and, being naturally vindicative,
have suffered in silence, and possessed my soul in quiet.
Anything, though never so little, which a man speaks of himself, in my
opinion, is still too much; and therefore I will waive this subject, and
proceed to give the second reason which may justify a poet when he writes
against a particular person, and that is when he is become a public
nuisance. All those whom Horace in his satires, and Persius and Juvenal
have mentioned in theirs with a brand of infamy, are wholly such. It is
an action of virtue to make examples of vicious men. They may and ought
to be upbraided with their crimes and follies, both for their own
amendment (if they are not yet incorrigible), and for the terror of
others, to hinder them from falling into those enormities, which they see
are so severely punished in the persons of others. The first reason was
only an excuse for revenge; but this second is absolutely of a poet’s
office to perform. But how few lampooners are there now living who are
capable of this duty! When they come in my way, it is impossible
sometimes to avoid reading them. But, good God! how remote they are in
common justice from the choice of such persons as are the proper subject
of satire, and how little wit they bring for the support of their
injustice! The weaker sex is their most ordinary theme; and the best and
fairest are sure to be the most severely handled. Amongst men, those who
are prosperously unjust are entitled to a panegyric, but afflicted virtue
is insolently stabbed with all manner of reproaches; no decency is
considered, no fulsomeness omitted; no venom is wanting, as far as
dulness can supply it, for there is a perpetual dearth of wit, a
barrenness of good sense and entertainment. The neglect of the readers
will soon put an end to this sort of scribbling. There can be no
pleasantry where there is no wit, no impression can be made where there
is no truth for the foundation. To conclude: they are like the fruits of
the earth in this unnatural season; the corn which held up its head is
spoiled with rankness, but the greater part of the harvest is laid along,
and little of good income and wholesome nourishment is received into the
barns. This is almost a digression, I confess to your lordship; but a
just indignation forced it from me. Now I have removed this rubbish I
will return to the comparison of Juvenal and Horace.
Public-domain text, read in full here on John Shaqi.
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