Discoveries Among the Ruins of Nineveh and BabylonLayard, Austen Henry
History
Discoveries Among the Ruins of Nineveh and Babylon
Layard, Austen Henry
Babylon (Extinct city); Middle East -- Description and travel; Nineveh (Extinct city); Scientific expeditions
RECEPTION BY THE YEZIDIS.--VILLAGE OF GUZELDER.--TRIUMPHAL MARCH TO
REDWAN.--REDWAN.--ARMENIAN CHURCH.--THE MELEK TAOUS, OR BRAZEN
BIRD.--TILLEH.--VALLEY OF THE TIGRIS.--BAS RELIEFS.--JOURNEY TO
DEREBOUN--TO SEMIL--ABDE AGHA--JOURNEY TO MOSUL.--THE YEZIDI
CHIEFS.--ARRIVAL AT MOSUL.--XENOPHON'S MARCH FROM THE ZAB TO THE BLACK
SEA.
I was awoke on the following morning by the tread of horses and the noise
of many voices. The good people of Hamki having sent messengers in the
night to the surrounding villages to spread the news of our arrival, a
large body of Yezidis on horse and on foot had already assembled, although
it was not yet dawn, to greet us and to escort us on our journey. They
were dressed in their gayest garments, and had adorned their turbans with
flowers and green leaves. Their chief was Akko, a warrior well known in
the Yezidi wars, still active and daring, although his beard had long
turned grey. The head of the village of Guzelder, with the principal
inhabitants, had come to invite me to eat bread in his house, and we
followed him. As we rode along we were joined by parties of horsemen and
footmen, each man kissing my hand as he arrived, the horsemen alighting
for that purpose. Before we reached Guzelder the procession had swollen to
many hundreds. The men had assembled at some distance from the village,
the women and children, dressed in their holiday attire, and carrying
boughs of trees, congregated on the housetops.
Soon after our arrival several Fakirs[5], in their dark coarse dresses and
red and black turbans, came to us from the neighbouring villages. Other
chiefs and horsemen also flocked in, and were invited to join in the
feast, which was not, however, served up until Cawal Yusuf had related his
whole history once more, without omitting a single detail. After we had
eaten of stuffed lambs, pillaws, and savory dishes and most luscious
grapes, the produce of the district, our entertainer placed a present of
home-made carpets at my feet, and we rose to depart. The horsemen, the
Fakirs, and the principal inhabitants of Guzelder on foot accompanied me.
At a short distance from the village we were met by another large body of
Yezidis, and by many Jacobites. A bishop and several priests were with
him. Two hours' ride, with this great company, the horsemen galloping to
and fro, the footmen discharging their firearms, brought us to the large
village of Koshana. The whole of the population, mostly dressed in pure
white, and wearing leaves and flowers in their turbans, had turned out to
meet us; women stood on the road-side with jars of fresh water and bowls
of sour milk, whilst others with the children were assembled on the
housetops making the _tahlel_. Resisting an invitation to alight and eat
bread, and having merely stopped to exchange salutations with those
assembled, I continued on the road to Redwan, our party swollen by a fresh
accession of followers from the village.
Public-domain text, read in full here on John Shaqi.
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