Discovery of the Yosemite, and the Indian War of 1851, Which Led to That EventBunnell, Lafayette Houghton
History
Discovery of the Yosemite, and the Indian War of 1851, Which Led to That Event
Bunnell, Lafayette Houghton
Indians of North America -- California; Pacific Coast Indians, Wars with, 1847-1865; Yosemite Valley (Calif.)
The war between different tribes is a natural result of their efforts
to maintain _independent_ sovereignties. The motives that influence
them are not very unlike those that operate upon the most highly
favored _Christian nations_, except that religion, as a rule, has but
little to answer for, as they are mostly of one religious faith. All
believe in the influence of and communion with departed spirits. The
limited support afforded by the game of a given territory, frequently
compels encroachments that result in war. Ambition for fame and
leadership prompts young aspirants for the honors awarded to successful
warriors, and they bear an initiatory torture in order to prove their
fortitude and bravery, that would almost seem beyond human endurance.
After a reputation has been acquired as a successful leader, old feuds
must be maintained and new wars originated to gratify and employ
ambitious followers, or the glory and influence of the successful
chieftain will soon depart or be given to some new aspirant for the
leadership of the tribe. In their warlike movements, as in all their
private affairs, their “medicine men” are important personages. They
are supposed to have power to propitiate evil spirits or exorcise
them. They assume the duties of physicians, orators and advisers in
their councils, and perform the official duties of priests in their
religious ceremonies. In my inquiries concerning their religious faith,
I have sometimes been surprised, as well as amused, at the grotesque
expressions used in explanations of their crude ideas of theology. With
their mythology and traditions, would occasionally appear expressions
evidently derived from the teachings of Christianity, the origin of
which, no doubt, might have been traced to the old Missions. The
fugitive converts from those Missions being the means of engrafting
the Catholic element on to the original belief of the mountain tribes.
Their recitations were a peculiar mixture, but they vehemently claimed
them as original, and as revealed to them by the Great Spirit, through
his mediums or prophets (their “medicine men”), in visions and trances.
These “mediums,” in their character of priests, are held in great
veneration.
They are consulted upon all important occasions, let it be of war, of
the chase, plunder or of marriage. They provide charms and amulets
to protect the wearer from the evil influence of adverse spirits and
the weapons of war, and receive for these mighty favors donations
corresponding to the support afforded Christian priests and ministers.
The sanctification of these relics is performed by an elaborate
mysterious ceremony, the climax of which is performed in secret by the
priestly magnate. The older the relic, the more sacred it becomes as an
heirloom.
Public-domain text, read in full here on John Shaqi.
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