The testimonies that might have ensued were foreclosed by a shell that
buried him alive in Oppy Wood, under the Vimy Ridge, where he was
engaged in diverting the energies of the Central Powers from the
prostrate army of Nivelle. He had by then been two years in France, and
had told a few friends about various "queer feels" and "rum goes" which
he would not have known by name if you had called them spiritual
experiences. One of his points--though he did not put it in that
way--was that in war a lot of raw material for making some sort of
religion was lying about, but that war also made some of the finished
doctrinal products now extant look pretty poor, especially, as he said,
"all the damning department." Rightly or wrongly, no men who have been
close friends for a year, and who know that in the next few hours they
are nearly as likely as not to be killed together in doing what they all
hold to be right, will entertain on any terms the idea of any closing of
gates of divine mercy, open to themselves, in the face of any comrade in
the business.
The sunshine of one of the first clement days of 1916 drew him about as
far as I heard him go on the positive side. "You know what it is," he
said in the course of one of the endless trench talks, "when you got to
make up your mind to do as you oughter. Worry and fuss and oh, ain't it
too hard, and why the 'ell can't I let myself off!--that's how it is.
Folla me?"
The audience grunted assent. "Some other time," he pursued, "perhaps
once in ten years, it's all t'other way. You're set free like. Kind of a
miracle. Don't even have to think what you're going to get by it. All
you know is that there's just the one thing, in all the whole world,
good enough. Doing it ain't even hard. All the sport there ever was has
been took out of everything else and put into that. Kind of a miracle.
Folla me?"
"That's right," another man confirmed. "You'll see it at fires when
people are like to be burnt. Men'll go fair mad to help them. Don't
think. Don't feel it if they're hurt. Fair off it to get at them--same
as a dog when you throw a stick in a pond."
"Ah, then," contributed somebody else, "you've only to hear a man with a
grand tenor voice in a song till you'll feel a coolness blowing softly
and swif'ly over your face and then gone, the way you'd have died on a
cross with all the pleasure in life while it lasted."
"Aye, and you'll get it from whisky," another put in. "Isn't it just
what more men'll get drunk for than anything else? And why the rum's
double before you go over?"
Public-domain text, read in full here on John Shaqi.
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