Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
_Hamburgh_. _Unpartheiisch_. _Correspondent_. Nr. 159. 1782.
“_Hungary_, 22d September.—Besides those Gipsey cannibals which were
executed on the 22d of August, at Fraumark, there were fifteen of these
barbarians put to death on the twenty-fourth at Kameza; and on the
twenty-sixth, thirteen more at Esabrag. In the former place were seven
women beheaded, five men hanged, two broken alive on the wheel, and one
quartered alive. At the latter place seven women were beheaded, four men
hanged and two broken on the wheel. Many still remain in confinement;
among whom is one who acted as priest, and married people for two
groschens a time. Their _harumpascha_, who, as we lately advised, was
taken by a very simple stratagem, cannot yet be brought to any confession
of his crimes.”
_Frankfurter Staats Ristretto_, Nr. 207. 1782. “_Donau Strohm_, 24th
December.—Not long ago it was published, that forty-five of the
men-eaters had been executed in Hungary. One hundred and fifty still
remain in prison, whose sentence has, by express orders from court, been
respited. Her majesty, not thinking it possible that the people in
confinement could have been guilty of such enormous crimes, sent a
commissary thither from court to examine minutely into the affair. On
his return it was confirmed that they were really men-eaters; and that
there are actually among them sons who have killed and eaten their own
fathers.”
{29} About sixty years ago, ladies of the first quality in Petersburgh
used to be guilty of somewhat the same kind of irregularity. They had
begun to adopt the French modes in dress; but, as Salmon says, did not
well know how to manage them. “Wherefore,” he continues, “one must not
be surprised, notwithstanding all the state of a Petersburgh lady, to
meet one of them in summer, at which season they use the English straw
hats, magnificently dressed in damask, ornamented with gold, silver,
lace, and ribbands, walking barefooted, carrying her slippers in her
hand.”
{51} The college of Mons was established in 1748, by the Empress
Theresa. In the seventh article of the Instructions granted, the Gipseys
were allowed the privilege of washing for gold.
{87} It is reported in Hungary, that a Gipsey alphabet is somewhere
preserved; but nobody ever has seen or ever will see it, for it probably
never existed: as these people did not bring the art of writing from
their own country; where they belong to a class of people who, by express
laws, are prohibited from receiving any kind of instruction.
{88} Poetry and Music are in equal esteem among the Transalpine
Wallachians, who have consigned over these two amiable sisters to the
licentiousness of slaves—Gipseys. These alone sing, play, rhyme—for we
cannot allow the appellation of poems to obscene hobbling verses, put
together at the moment. By way of sample take the following couplet:
_Mitidika_, _Mitidika_, _wién üng quátsch_!
_Ba nu_, _Ba nu_, _n’ am tsche fátsch_.
Public-domain text, read in full here on John Shaqi.
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