Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
They seldom trouble themselves about washing, or other
modes of cleaning themselves. Experience also shews us, that the dark
colour of the Gipseys, which is continued from generation to generation,
is more the effect of education, and manner of life, than descent. Among
those who profess music in Hungary, or serve in the Imperial army, where
they have learnt to pay more attention to order and cleanliness, there
are many to be found whose extraction is not at all discernible in their
colour; though they had, probably, remained to the age of twelve or
fourteen years under the care of their filthy parents; and must
necessarily, when they first adopted a different mode of life, have borne
the marks of the dirt contracted during this period. How much less,
then, should we be able to distinguish a Gipsey if taken when a child
from its sluttish mother, and brought up under some cleanly person! By
the same reasoning we may account for their white teeth and sound limbs;
namely, from their manner of life. The former are evidences of their
spare diet: the latter prove them to have been reared more according to
the dictates of nature, than those of art and tenderness.
CHAPTER IV.
_On their Food and Beverage_.
THOSE Gipseys who are more connected with civilised people are not
remarkable in their diet; though it is to be observed of them, that they
are by no means particular in their cookery. The others, on the
contrary, have their table furnished in a very irregular and
extraordinary way. Sometimes they fast, or at best have only bread and
water to subsist upon: at other times they regale on fowls and geese.
The greatest luxury to them is, when they can procure a roast of cattle
that have died of any distemper. It is the same to them, whether it be
the carrion of a sheep, hog, cow, or other beast, horse-flesh only
excepted: they are so far from being disgusted with it, that to eat their
fill of such a meal is to them the height of epicurism. When any person
censures their taste, or shews surprise at it, they answer, “The flesh of
a beast which God kills, must be better than that of one killed by the
hand of man:” they therefore embrace every opportunity of getting such
dainties. That they take carrion from the laystalls, as is affirmed of
the Gipseys in Hungary, is not probable, any more than that they eat
horse flesh. But if a beast out of a herd die, and they find it before
it become rotten and putrefied; or if a farmer give them notice of a cow
dead in the stable; they proceed, without hesitation, to get possession
of the booty. They are particularly fond of animals that have been
destroyed by fire; therefore, whenever a conflagration has happened,
either in town or country, the next day the Gipseys, from every
neighbouring quarter, assemble, and draw the suffocated, half consumed,
beasts out of the ashes. Men, women, and children, in troops, are
extremely busy, joyfully carrying the flesh home to their dwellings: they
Public-domain text, read in full here on John Shaqi.
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