We are not to suppose, from what is said above, that the Gipseys are indifferent about dress; on the contrary, they love fine clothes to an extravagant degree: the want proceeds from necessity, which is become with them a second nature, forgetting that labour and care are the means to procure clothes, as well as nourishment. Whenever an opportunity offers of acquiring a good coat, either by gift, purchase, or theft, the Gipsey immediately bestirs himself to become master of it: possessed of the prize, he puts it on directly, without considering in the least, whether it suits the rest of his apparel. If his dirty shirt had holes in it as big as a barn door, or his breeches were so out of condition that one might perceive their antiquity at the first glance; were he unprovided with shoes, stockings, or a covering for the head; neither of these defects would prevent his strutting about in a laced coat, feeling himself of still greater consequence in case it happened to be a red one. Martin Kelpius therefore says, that the Gipseys in Transylvania spend all their earnings in alehouses and in clothes. It would excite laughter in the sternest philosopher, to see a Gipsey parading about, with a beaver hat, a silk or red cloth coat, at the same time his breeches torn, and his shoes or boots, if perchance he have either, covered with patches. Benko, also, assures us, that this kind of state is common in Transylvania; and adds, the Gipseys are particularly fond of clothes made after the Hungarian fashion, or which had been worn by people of distinction. The habits and properties of the Gipseys in Hungary are precisely the same. The following passage, which appeared in the Imperial Gazettes, is very much to the purpose: “Notwithstanding these people are so wretched, that they have nothing but rags to cover them, which do not at all fit, and are scarcely sufficient to hide their nakedness, yet they betray their foolish taste and vain ostentation whenever they have an opportunity.”