Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe — John Shaqi
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
Formerly, Gipseys were commonly employed in Hungary, and in Transylvania
almost universally, for hangmen and executioners. They still perform the
business of flayers in Hungary, and of executioners in different parts of
Transylvania. Their assiduity in torturing, their cruel invention in
tormenting, are described by Toppeltin to be so shocking, that the
Gipseys seem eminently calculated for works of barbarity. They do not
follow flaying as a regular profession any-where; it is merely a casual
occupation, in addition to their usual employment. Whenever a beast dies
near where they happen to be, it is a fortunate circumstance if there be
no skinner in the place; not because they can make much of the skin,
which they always leave with the owner for a trifling consideration, but
they are thus enabled to procure a plentiful provision of flesh for the
family.
Such are the employments of the men. We shall now proceed to shew the
particular methods the women have of obtaining support. It was formerly,
and still is, the custom, among the wandering Gipseys, especially in
winter, not for the man to maintain the wife, but the wife the husband.
This is not precisely the fact in summer, when the men have the
before-recited occupations; nor among those who have a regular
settlement; but the women always endeavour to contribute their share
towards the maintenance of the family: some deal in old clothes; others
frequent brothels, which is commonly the case in Spain, and still more so
in Constantinople, and all over Turkey. There are others, in
Constantinople, who make and sell brooms; but this trade is followed by
those chiefly who are too old to get a livelihood by their debauchery.
Dancing is another means they have of obtaining contributions: they
generally practise this when begging, particularly of men, in the
streets; or when they enter houses, to ask charity. Their dancing is the
most disgusting that can be conceived, always ending with fulsome
grimaces, or the most lascivious attitudes and gestures: nor is this
indecency confined to the married women, but is rather more practised by
young girls, travelling with their fathers, who are also musicians, and
who, for a trifling acknowledgement, will exhibit their dexterity to any
body who is pleased with these unseemly dances. They are trained up to
this impudence from their earliest years, never suffering a passenger to
pass their parents’ hut, without endeavouring to obtain something by
frisking about naked before him.
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