Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
Salmon believes the Gipseys to be Mamelukes, who were obliged to quit
Egypt in 1517, when the Turkish emperor conquered this country, and
thereby put an end to the Circassian government. They are reputed to
have acquired the name of Zigeuner, or in the Turkish language Zinganies,
from a Captain Zinganeus, who was very active in opposing the Turks. How
all this is proved, will best appear from his own words: “They had no
occasion for any testimony to shew they were of Egyptian descent. The
blackness of their skin clearly indicated from what part they came. What
confirms me, in my belief of this intelligence, concerning the origin of
the Gipseys, is an act of Parliament, passed in the twenty-seventh year
of the reign of Henry VIII.—that is, fourteen years after the victory
obtained by Selim emperor of the Turks over Egypt—in which are the
following words: _Whereas certain outlandish people_, _who do not profess
any craft or trade_, _whereby to maintain themselves_; _but go about_,
_in great numbers_, _from place to place_, _using insidious underhand
means to impose on his Majesty’s subjects_, _making them believe that
they understand the art of foretelling to men and women their good or ill
fortune_, _by looking in their hands_, _whereby they frequently defraud
people of their money_; _likewise are guilty of thefts and highway
robberies_: _it is hereby ordered_, _that __the said vagrants_, _commonly
called Egyptians_, _in case they remain one month in the kingdom_, _shall
be proceeded against as thieves and rascals_, _and on the importation of
any such Egyptian_, _he_ (_the importer_) _shall forfeit_ 40_l._ . . .
_for every trespass_.” He then quotes another act, passed during the
reign of Queen Elizabeth, wherein the Gipseys are also called Egyptians.
From the blackness of their skins, therefore, with the official use of
the name Egyptian, Salmon first draws the inference that they were really
Egyptians: then, because the first decree published against the Gipseys
in England was fourteen years after Selim’s conquest of Egypt, that they
were Mamelukes. There is not any connection to be discovered in either
conclusion. The Parliament used in the act the word Egyptian, because it
was universally current in England. Whether the Gipseys were Egyptians
or not, was a question of learning, totally irrelevant with the intention
of the order; nor could it be determined by any juridical decree.
There is still less reason for supposing them Mamelukes who had travelled
from Egypt on its being taken by Selim in 1517, and tracing their name
from one of their leaders: as both they and their name were known in
Europe at least a hundred years preceding the fall of Gäwry; or before
Tumanbai, the latest hope of the Mamelukes, was hanged. {154}
Public-domain text, read in full here on John Shaqi.
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