Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
of land in common was, therefore, very far from vesting in the
community all the powers that inhere in the private proprietor of land
according to the Roman law and usage.
_Private Ownership General in Historical Times_
So much for land tenure in prehistoric times. During the historical
period of the existence of the race, almost all civilised peoples have
practised some form of private ownership in the matter of their arable
lands. While differing considerably at various times and places, it
has always excluded communal allotment of land and communal
distribution of the product, and has always included private receipt
of the product by the owner-user, or private receipt of rent when the
owner transferred the use to some one else. But it did not always
include the right to determine who should be the user. In the later
centuries of the feudal system, for example, the lord could not always
expel the tenants from the land, nor prevent them from transmitting
the use of it to their children. Moreover, the rent that he received
was customary and fixed, not competitive and arbitrary, and it was
looked upon in great measure as a return to the lord for social,
military, and political services, as well as a payment for the use of
land. This system was private ownership, indeed, but if we apply the
Roman notion of ownership we shall find it difficult to decide whether
the tenant or the lord should more properly be called the owner. At
any rate, the right of ownership possessed by the lord was greatly
limited by restrictions which favoured the masses of the cultivators.
In every community there were common wood lands and pasture lands for
the free use of all the inhabitants. Among other restrictions of
private ownership and control in favour of the principle of equal
access to the land by all persons, we may mention the division of the
English villein's holding into several portions, intermingled with
those of his neighbours, so that each would have about the same amount
of good land; and the ancient Hebrew law whereby alienated land was
returned to the descendants of its original owners every fifty
years.[7]
Public-domain text, read in full here on John Shaqi.
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