Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Reckoning the feudal lord, and all other overlords who had the same
control over land, as private proprietors, we may say that in
historical times the arable land of every country has been owned by a
minority of the population. Since the downfall of feudalism, the
tendency in most regions of the Western world has been toward an
increase in the number of owners, and a decrease in the number of
great estates. This tendency has been especially marked during the
last one hundred years. It will, however, need to continue for a very
long time, or else to increase its pace very rapidly, before land
ownership will be diffused in anything like the measure that is
necessary if its benefits are to be shared by all the people. Even in
the United States, where the distribution is perhaps more general than
in any other country, only 38.4 per cent. of the families in towns and
cities owned, in 1910, the homes in which they lived, and therefore
the land upon which their homes were located. In the rural districts
the per cent. of home-owning families was only 62.8.
_Conclusions from History_
What conclusions does history warrant concerning the social and moral
value of private landownership? Here we are on very uncertain ground;
for different inferences may be drawn from the same group of facts if
a different section of them be selected for emphasis. Sir Henry Maine
and Henry George both accepted the theory of primitive agrarian
communism, but the former saw in this assumed fact a proof that common
ownership was suited only to the needs of rude and undeveloped
peoples, while the latter regarded it as a sure indication that common
ownership was fundamentally natural and in accordance with permanent
social welfare. The fact that practically all peoples whose history we
know discarded communal for private ownership as soon as they had
acquired a moderate degree of proficiency in methods of cultivation
and in the arts of civilised life does, indeed, create a presumption
that the latter system is the better for civilised men. To this extent
Sir Henry Maine is right. Against this presumption Henry George
maintained that common ownership was abandoned solely because of the
usurpation, fraud, and force employed by the powerful and privileged
classes. Undoubtedly this factor played a great part in bringing about
the private ownership that has existed and still exists, but it does
not account for the institution as a whole and everywhere. If chiefs,
kings, and other powerful personages had never usurped control of the
land, if no people had ever conquered the territory of another, it is
probable that private ownership would have taken place to the same
extent, although it would have been much more widely diffused. For the
system of periodical repartition of land, to say nothing of communal
cultivation and communal distribution of the product, does hinder that
attachment to a particular portion of the soil and that intensive
Public-domain text, read in full here on John Shaqi.
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