Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
In so far as the foregoing modifications of Socialist proposals would
allow the individual to own the land that he cultivates or occupies,
they do not call for further discussion here. In so far as they
combine State ownership of land with individual management of
cultivation, they are subject to at least all the limitations of the
Single Tax. To the latter system we now turn our attention.
_Inferiority of the Single Tax System_
Of the four leading elements of private ownership enumerated above,
the Single Tax scheme would comprise all but one. In the words of
Henry George himself: "Let the individuals who now hold it still
retain, if they want to, possession of what they are pleased to call
_their_ land. Let them continue to call it _their_ land. Let them buy
and sell, and bequeath and devise it. We may safely leave them the
shell, if we take the kernel. _It is not necessary to confiscate
land; it is only necessary to confiscate rent...._ In this way the
State may become the universal landlord without calling herself so,
and without assuming a single new function. In form, the ownership of
land would remain just as now. No owner of land need be dispossessed,
and no restriction need be placed upon the amount of land that any one
could hold."[32]
Individuals would, therefore, still enjoy security of possession, the
managerial use of land, and the revenue due to improvements. The
income arising from the land itself, the economic rent, they would be
obliged to hand over as a free gift to the State. As we have seen in a
preceding chapter, this confiscation of rent by the State would be
pure and simple robbery of the private owner. Suppose, however, that
the State were willing to compensate individual proprietors with a sum
equal to the present value, or the capitalised rent, of their land. In
that case the only difference made to the individual would be that he
could no longer invest his money in land nor profit by the increases
in land values. While this would deprive some persons of advantages
that they now enjoy, it would be beneficial to the majority, and to
the community. Since no man would find it profitable to retain control
of more land than he could use himself, the number of actual land
users would be increased. The land speculator would disappear,
together with the opportunity of making and losing fortunes by
gambling on the changes in land values. Owing to the removal of
taxation from the necessaries of life and from industry, consumers
would get goods cheaper, and some stimulus would be given to
production and employment. Those monopolies which derive their
strength from land would become weaker and tend to disappear. Sooner
or later there would probably be a considerable increase in the amount
of money available for public improvements and socially beneficial
institutions.
Public-domain text, read in full here on John Shaqi.
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