Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2) — John Shaqi
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
Mary’s conduct towards the Protestant cause appeared as that of one who
submits to what cannot be resisted. Before she had been fifteen months
in the country, she accompanied her brother (whom she created Earl of
Moray) on an expedition to the north, where she broke the power of
the Gordon family, who boasted they could restore the Catholic faith
in three counties. What is still more remarkable, she dealt with the
patrimony of the church, accepting part of the spoils for the use of
the state. It is believed, nevertheless, that she designed ultimately
to act in concert with the Catholic powers of the continent for the
restoration of the old religion in Scotland. One obvious motive for
keeping on fair terms with Protestantism for the present, lay in her
hopes of succeeding to the English crown, in the event of the death of
Elizabeth, whose next heir she was.
* * * * *
[Sidenote: 1561.]
A custom, dating far back in Catholic times, prevailed in Edinburgh
in unchecked luxuriance down almost to the time of the Reformation.
It consisted in a set of unruly dramatic games, called _Robin Hood_,
the _Abbot of Unreason_, and the _Queen of May_, which were enacted
every year in the floral month just mentioned. The interest felt by the
populace in these whimsical merry-makings was intense. At the approach
of May, they assembled and chose some respectable individuals of their
number, very grave and reverend citizens perhaps, to act the parts of
Robin Hood and Little John, of the Lord of Inobedience, or the Abbot of
Unreason, and ‘make sports and jocosities’[5] for them. If the chosen
actors felt it inconsistent with their tastes, gravity, or engagements,
to don a fantastic dress, caper and dance, and incite their neighbours
to do the like, they could only be excused on paying a fine. On the
appointed day, always a Sunday or holiday, the people assembled
in their best attire and in military array, and marched in blithe
procession to some neighbouring field, where the fitting preparations
had been made for their amusement. Robin Hood and Little John
robbed bishops, fought with pinners, and contended in archery among
themselves, as they had done in reality two centuries before.[6] The
Abbot of Unreason kicked up his heels and played antics like a modern
pantaloon. The popular relish for all this was such as can scarcely
now be credited. ‘A learned prelate [Latimer] preaching before Edward
VI., observes, that he once came to a town upon a holiday, and gave
information on the evening before of his design to preach. But next day
when he came to the church, he found the door locked. He tarried half
an hour ere the key could be found, and instead of a willing audience,
some one told him: “This is a busy day with us; we cannot hear you. It
is Robin Hood’s day. The parish are gone abroad to gather for Robin
Hood. I pray you let [hinder] them not.” I was fain (says the bishop)
to give place to Robin Hood.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account