Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
In Scotland, to make quite sure of baptism being altogether
propitious, it was deemed highly important that the person entrusted
with the care of the child should be known by common report to be
lucky. She was generally provided with a piece of bread and cheese,
which she presented to the first person she met as an offering
from the infant. If the party readily accepted and partook of the
proffered gift, it was undoubtedly a good omen; but if refused
it was considered tantamount to wishing evil to the child. Hence
the future destiny of the little one was often augured from this
superstitious ceremony, which, by-the-by, is also practised in the
West of England, but the events of its after-life only too often
belied the weal and woe predicted for it. Again, it is thought highly
necessary that the child should cry at its baptism, or else ill-luck
will sooner or later overtake it, the idea being that, when the child
screams and kicks, the evil spirit is in the act of quitting it; its
silence, on the other hand, indicating that it is too good for this
wicked world. An amusing little episode in illustration of this
curious superstition is related by Mrs. Latham, in the "Folk-lore
Record:"--"I was lately present at a christening in Sussex, when a
lady of the party, who was grandmother of the child, whispered in
a voice of anxiety, 'The child never cried; why did not the nurse
rouse it up?' After we had left the church she said to her, 'O nurse,
why did not you pinch baby?' And when the baby's good behaviour was
afterwards commented upon, she observed, with a very serious air, 'I
wish that he had cried.'" In the same county it is considered unlucky
to divulge a child's intended name before its baptism; and the water
sprinkled on its forehead at the font must on no account be wiped
off. Whilst on the subject of baptism, we would just note that in
former years peculiar curative properties were supposed to reside in
water that had been used at this rite, and on this account it was
employed for various disorders. It was also regarded in Scotland as a
preservative against witchcraft; and eyes bathed in it were rendered
for life incapable of seeing ghosts.
Public-domain text, read in full here on John Shaqi.
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