Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
A Lincolnshire clergyman, anxious to learn something of the nature of
the prayers said by the children of the agricultural poor, visited
some of their cottages a few years ago in the evening, and listened
to the little ones as they said their prayers. The concluding
portion, he tells us, was always intercession for relations, but
the form it generally took was peculiar. In the first place, it was
not, as is the case with the more educated classes, "Pray God bless
father and mother," &c., but "Pray for father, pray for mother, pray
for brothers and sisters," and so on. In certain cases, through
carelessness and rapidity, the words had degenerated into "Pray
father, pray mother," &c. There can be no doubt that originally the
prayer was this:--"Pray for father;" then a _Pater noster_, or an
_Ave Maria_, or both, would be said; then "Pray for mother," &c.
After the Reformation, as time went on, the constant repetition of
the _Pater_ and the use of the _Ave Maria_ would gradually die out
with the change of religious ideas, and thus the prayer would assume
its present form, "Pray for father, pray for mother."
Referring, in the second place, to the superstitions of children,
we find an immense number of curious rhymes on various subjects
used by them throughout the country. While many of these have,
no doubt, been taught them by nurserymaids, a great part, as Mr.
Chambers has pointed out in his "Popular Rhymes of Scotland," may
be thought to have taken their rise in the childish imagination
during that familiar acquaintance with natural objects, which it is
one of the most precious privileges of the young to enjoy in rural
districts. Besides, too, we must not forget that children seem to
have a peculiar love for all natural objects, often finding pleasure
in looking at some wayside flower, or in watching the movements of
some tiny insect, which in after-years do not bring them the same
interest. The fact, indeed, that the young mind is a true admirer of
nature in all probability accounts for many of those pleasing rhymes
which constitute much of the child's folk-lore.
Some of the charms, for instance, used to influence the weather are
curious, and it is worthy of note that these, in many cases, are not
confined to childhood only, but are frequently found in the mouths
of our peasants. Thus the child's appeal to rain for its departure
has become a general charm, and is familiar to most readers:--
"Rain, rain, go to Spain,
Fair weather, come again."
Aubrey considers this rhyme of great antiquity, and says that
"it is derived from the Gentiles." Often in summer-time, when a
thunder-shower interrupts some out-door game, one may hear a chorus
of young voices shouting--
"Rain, rain, go away,
Come another summer's day."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account