Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
Again, the interval between death and burial has generally been
associated with various superstitious fears and practices. Thus, as
soon as the corpse is laid out there is still a widespread custom of
placing a plate of salt upon the breast, the reason being no doubt
to prevent the body swelling; although there is a belief that it acts
as a charm against any attempt on the part of evil spirits to disturb
the body. Pennant tells us that formerly in Scotland, "the corpse
being stretched on a board and covered with a coarse linen wrapper,
the friends laid on the breast of the deceased a wooden platter,
containing a small quantity of salt and earth, separate and unmixed;
the earth an emblem of the corruptible body, the salt as an emblem
of the immortal spirit." Mr. Napier, in his "Folk-Lore of the West
of Scotland," points out that we may find another explanation for
the plate of salt on the breast in the "sin-eaters," persons who, in
days gone by, when a person died, were sent for to come and eat the
sins of the deceased. On their arrival their first act was to place a
plate of salt and one of bread on the breast of the corpse, repeating
a series of incantations, after which they devoured the contents of
the plates. By this ceremony the deceased person was supposed to be
relieved of such sins as would have kept his spirit hovering about
his relations to their discomfort and annoyance.
It is customary, especially among the poor, for those who visit a
house while the dead body is lying in it to touch the corpse, thereby
showing that they owe the departed one no grudge. This practice, in
all probability, originated in the belief that a corpse would bleed
at the touch of the murderer, constant allusions to which we find in
old authors.
The practice of watching the dead body until its burial is not yet
obsolete, a custom indeed which, among the Irish, is even still
occasionally the scene of the most unseemly revelries, those present
oftentimes indulging in excessive drinking and riotous merry-making.
In days gone by, however, this practice was attended with every mark
of respect to the deceased one, the leading idea being to see that
the devil did not carry off the body.
Public-domain text, read in full here on John Shaqi.
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