Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
Lastly, since the formation of cemeteries, many of the quaint old
funeral customs which formerly existed in many of our country
villages have passed away. Now-a-days, the "last act," as the
committal of the body to the grave has been termed, has been shorn
of much of its pomp. Thus, in the North of England it was customary,
only a few years ago, to carry "the dead with the sun" to the grave,
a practice corresponding with the Highland usage of making "the
deazil," or walking three times round a person, according to the
course of the sun. On one occasion, in the village of Stranton, near
West Hartlepool, the vicar was standing at the churchyard gate,
awaiting the arrival of the funeral procession, when, much to his
surprise, the entire group, who had come within a few yards of him,
suddenly turned back and marched round the churchyard wall, thus
traversing its west, north, and east boundaries. On inquiring the
reason of this extraordinary procedure, one of the mourners quickly
replied, "Why, ye wad no hae them carry the dead again the sun; the
dead maun ay go wi' the sun." This is not unlike a Welsh custom
mentioned by Pennant, who tells us that when a corpse was conveyed
to the churchyard from any part of the town, great care was always
taken that it should be carried the whole distance on the right-hand
side of the road. A curious custom, which still survives at Welsh
funerals, is termed "the parson's penny." After reading the burial
service in the church, the clergyman stands behind a table while a
psalm is being sung. In the meantime each of the mourners places a
piece of money on the table for his acceptance. This ceremony is
regarded as a token of respect to the deceased, although it was no
doubt originally intended to compensate the clergyman for praying for
the soul of the departed. In some Welsh parishes a similar custom,
called "spade-money," is observed. As soon as the corpse has been
committed to its resting-place, the grave-digger presents his spade
as a receptacle for donations, these offerings, which often amount to
a goodly sum, being regarded as his perquisites.
Public-domain text, read in full here on John Shaqi.
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