From time immemorial there has been a popular prejudice among the inhabitants of rural villages against "burial without the sanctuary." This does not imply in unconsecrated ground, but on the north side of the church, or in a remote corner of the churchyard. The origin of this repugnance is said to have been the notion that the northern part was that which was appropriated to the interment of unbaptised infants, excommunicated persons, or such as had laid violent hands upon themselves. Hence it was generally known as "the wrong side of the church." In many parishes, therefore, this spot remained unoccupied while the remaining portion of the churchyard was crowded. White, in his "History of Selborne," alluding to this superstition, says that as most people wished to be buried on the south side of the churchyard, it became such a mass of mortality that no person could be interred "without disturbing or displacing the bones of his ancestors." A clergyman of a rural parish in Norfolk says:--"If I were on any occasion to urge a parishioner to inter a deceased relative on the north side of the church, he would answer me with some expression of surprise, if not of offence, at the proposal, 'No, sir, it is not in the sanctuary.'" Great attention has, also, generally been paid to the position of the grave, the popular idea being from east to west, while that from north to south has been considered not only dishonourable, but unlucky. Indeed, the famous antiquary, Thomas Hearne, was so particular on this point that he left orders for his grave to be made straight by a compass, due east and west. In _Cymbeline_ (Act iv., sc. 2), Guiderius, speaking of the apparently dead body of Imogen disguised in man's apparel, says:-- "Nay, Cadwal, we must lay his head to the east; My father hath a reason for 't." It is worthy of notice that the burial of the dead among the Greeks was in the line of east and west; and thus it is not to late and isolated fancy, but to the carrying on of ancient and widespread solar ideas, as Mr. Tylor has so clearly shown, that we trace the well-known legend that the body of Christ was laid towards the east, and the Christian usage of digging graves east and west. A pretty custom was once observed in many of our country villages at the funeral of a young unmarried girl, or of a bride who died in her honeymoon; a chaplet of flowers being carried before the corpse by a girl nearest in age, size, and resemblance, and afterwards hung up in the church over the accustomed seat of the deceased.